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David Baddiel


OPPENHEIMER LIKED TO PRETEND HE WASN’T JEWISH — LIKE THE FILM

Yet again, a major movie has cast a non-Jew to play a famous Jew. This may be
part of a deeper erasure of Jews — and antisemitism — going on under the surface
of storytelling

Cillian Murphy as J. Robert Oppenheimer (Photo: Universal Studios)

July 27, 2023 10:30
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Another day, another film/TV show/play in which a famous Jew is played by a
non-Jew.

I have talked and written about this many times — about how it’s a question not
of acting but of context: minority casting being presently dominated by the
notion of authenticity, the question is why that doesn’t apply to Jews, and what
that means for how people see Jews — so I shan’t rehearse it again.

But there is another, more complex issue thrown up by the casting in
Oppenheimer. Any biopic on such a serious subject as the creation of the atomic
bomb needs to delve deep into the psychological underpinnings of the narrative.

My sense of a possible omission in that regard was alerted reading Peter
Bradshaw in the Guardian saying that the film “doesn’t quite get to grips with
the antisemitism Oppenheimer faced”.



Which is interesting, as it was certainly a central issue in the physicist’s
life and career. He entered Harvard just as the university established a quota
system to limit Jewish entry. While in Berkeley, he attempted to secure a
position for his colleague Robert Serber but was told “one Jew in the department
is enough”.

Meanwhile, Einstein is played by the also not-Jewish Tom Conti. Forget for a
minute how much outrage would usually be inspired by casting arguably the most
iconic member of a minority not from that minority, and consider why Albert and
J Robert were meeting in America. It’s because of course in 1933, Einstein, who
had been lecturing in the US, was unable to return to a Germany under Nazi Rule.
His books were being burnt, and his cottage had been stolen to become a centre
for the Hitler Youth.



Point being, the context of Oppenheimer is inseparable from antisemitism — both
on the micro-level, in American society, and the macro, the existential threat
posed by Nazi Germany. When I discussed the movie on Twitter — where the
bringing up of the issue of non-Jews continually being cast as Jews tends to
lead to scores of responses saying “it’s called acting, mate” and “oh I suppose
only murderers can play murderers now” — the writer Naomi Alderman chose to
respond, very insightfully, by pointing out the vast amount of Jewish physicists
whose work was vital to the discovery of nuclear fission, and therefore to the
Manhattan Project.

American atomic scientist Julius Robert Oppenheimer (1904 - 1967) arrives in
Paris to give a series of lectures at the Faculty of Science. (Photo by Central
Press/Getty Images)



It’s too many to list in this article, but beyond Oppenheimer and Einstein, she
mentions Enrico Fermi (Jewish wife, fled Italy), Hans Bethe, (Jewish mother,
Jewish fiancée, fled Germany), Otto Frisch, Neils Bohr (Jewish mother), Lise
Meitner and many others. “I mean it’s not everyone but good luck doing it
without them,” she concludes.

Something is going on there. Obviously, a lot of great scientists at the time
happened to be Jewish refugees. But in a time of intense peril, the vulnerable,
I think, dream of magical power. It is not coincidental that the creators of
Superman, born during the war and originally a fighter of Nazis, were Jewish.

The atomic bomb is not a magical weapon but it must have seemed so, in its
initial stages, the idea of being able to destroy this terrible existential
threat, in one go, with your own existential-destroying reality.

This is not to say — let me be clear — that the Jews are to blame for Hiroshima
and Nagasaki. That blame lies with the American government and military at the
time, keen to end the war but also to send a message to the Soviets of their
nuclear capability.

But even physics has an emotional undercurrent, and the emotional undercurrent
for J Robert and Albert Einstein and the other Jews involved in trying to make
this weapon before the Nazis did, was fear and desperation.

Which is why Alderman is correct to say, “I don’t really understand how it’s
possible to make a movie about the Manhattan Project without talking about
Jewishness.” Oppenheimer does include scenes where mentions of J Robert’s
heritage are present and correct, but the film lacks, perhaps because of the
casting — and this is where authenticity casting, whatever you feel about it,
has some artistic value — any profound sense of that ethnicity being key to who
he was, the secret driver of his work at Los Alamos.

This may be because there is, from some of our storytellers presently, a
fatigue, I think, a boredom, with Jews, and the strange incessant way that
Western history has, often to their misfortune, placed them at the centre of
itself. This boredom is what leads to Jewish erasure, and that erasure is
doubled down upon by the complacent casting of non-Jews as these great and
complex Jewish figures of history.

I’ve called Oppenheimer J Robert in this article, because his first name was in
fact Julius. He, however, insisted it stood for nothing, because he didn’t want
people to think he was Jewish, or that Jewishness mattered much to him — and
there is a sense in which Oppenheimer the movie has gone along with that. But to
do so is to miss, perhaps, the deepest undercurrent of the story.

Read more: The real Oppenheimer's complicated relationship with Judaism

David Baddiel’s show ‘Talking Books’ is at the Assembly Rooms, Edinburgh
Festival August 2nd-12th




READ NEXT


Hannah Gillott

THE REAL OPPENHEIMER'S COMPLICATED RELATIONSHIP WITH JUDAISM

While he tried his best to assimilate, J Robert Oppenheimer's faith was a
constant theme throughout his career


David Rose

AN URGENT SOLUTION IS NEEDED TO RESOLVE ISRAEL'S GROWING POLITICAL CRISIS

The situation is Israel is becoming more dangerous by the day as Bibi pushes
through his judicial reforms


Karen E H Skinazi

I’M DECLUTTERING FOR PEACE OF MIND

I get Marie Kondo’s way of thinking: hold on to what makes you happy and when
you let go of things were once meaningful, honour them


Victoria Sterman

WE’RE HELPING OUR UNEMPLOYED ‘HIDDEN ARMY’ INTO WORK

Joblessness is a bigger problem than we are led to believe - and the Jewish
community is not immune to this. But Resource is here to assist


Dominic Green

IS IT TIME TO END UNITED STATES AID TO ISRAEL?

The optics of the US-Israel alliance are popular. But does it still reflect
reality?


July 27, 2023 10:30
 * 
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LET'S TALK MORE

Anshel Pfeffer

Broken Bibi is powerless as Israel tears itself apart

Tanya Gold

When is a Jew not a Jew? When they are German and Gentile

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Welcome to Jewrassic Park — Spielberg’s first Nazi parable

Ian Austin

Skewed priorities harm the prospects of peace


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