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A Vindication of the Rights of Woman
Table of Contents
A Vindication of the Rights of Woman
Table of Contents
 * Introduction
   
 * 
   Background
   
 * 
   Summary
   
 * 
   Reception and influence
   

References & Edit History Related Topics
Images & Videos

Related Questions
 * Who were some early feminist thinkers and activists?
 * What is intersectional feminism?
 * How have feminist politics changed the world?
 * What is Mary Wollstonecraft best known for?
 * When did Mary Wollstonecraft get married?

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A VINDICATION OF THE RIGHTS OF WOMAN

work by Wollstonecraft
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Also known as: “A Vindication of the Rights of Woman: With Strictures on
Political and Moral Subjects”
Written by
Karen Sottosanti
Karen Sottosanti is a writer and editor who works in educational publishing. 

Karen Sottosanti
Fact-checked by
The Editors of Encyclopaedia Britannica
Encyclopaedia Britannica's editors oversee subject areas in which they have
extensive knowledge, whether from years of experience gained by working on that
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and edit content received from contributors.

The Editors of Encyclopaedia Britannica
Last Updated: Article History
Table of Contents
Category: Arts & Culture
In full: A Vindication of the Rights of Woman: With Strictures on Political and
Moral Subjects (Show more)
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Mary Wollstonecraft
Mary Wollstonecraft, oil on canvas by John Opie, c. 1797; in the National
Portrait Gallery, London.(more)

A Vindication of the Rights of Woman, trailblazing treatise of feminism (1792)
written by British writer and women’s activist Mary Wollstonecraft. The work
argues for the empowerment of women in education, politics, society, and
marriage.




BACKGROUND

For much of her adult life, the self-educated Wollstonecraft was an advocate for
social and educational equality for women. In 1784 she founded a girls’ school
in London, though it closed after several years. In Thoughts on the Education of
Daughters: With Reflections on Female Conduct, in the More Important Duties of
Life (1787), she argued for the importance of educating girls. During this time
Wollstonecraft became active with Dissenters (also known as Nonconformists),
liberal Protestants who did not conform to the rules of the Church of England.
In December 1789 she wrote a positive review of the Reverend Richard Price’s
speech “A Discourse on the Love of Our Country” for the periodical Analytical
Review. A prominent Dissenter and noted philosopher, Price talked favourably of
the ongoing French Revolution.

However, British statesman Edmund Burke subsequently criticized Price’s speech
and the revolution in his political pamphlet Reflections on the Revolution in
France, and on the Proceedings in Certain Societies in London Relative to That
Event (1790). Burke also endorsed traditional institutions and inherited
positions. In defense of Price, Wollstonecraft wrote A Vindication of the Rights
of Men (1790), in which she dismantled Burke’s argument and defended
Enlightenment ideals of progress, individualism, and the importance of reason.
The work was hugely popular, and Wollstonecraft became well known in both
England and France.




SUMMARY

Mary Wollstonecraft''s A Vindication of the Rights of Woman explained
Learn about Mary Wollstonecraft's A Vindication of the Rights of Woman.(more)
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In 1791 Wollstonecraft expanded on the themes from that work with A Vindication
of the Rights of Woman. In this powerful treatise, which was published the
following year, she argued, with both passion and wit, that the education women
received was designed to make them merely glittering ornaments in the lives of
men—an undignified way to spend one’s life and not conducive to developing
critical thinking skills. According to Wollstonecraft, this inadequate education
impeded women’s intellectual development, trapped them in limited societal
roles, and led to them living constrained, unhappy lives.

As an Enlightenment thinker, Wollstonecraft had faith in reason, individualism,
self-determination, and the natural rights doctrine, and she thought that women
and men were the same intellectually and spiritually. She was angered by how
women were educated to believe that the most important thing they could be was
beautiful and that the most important thing they could do was marry and serve
their husbands. Men, on the other hand, were educated to think and create in
their chosen professions, with marriage and family being lesser considerations.
She called marriage a “legal prostitution,” since it was only by marriage that
women could acquire a secure economic future for themselves and their children,
as their inadequate education prepared them for nothing other than being wives.
Wollstonecraft’s anger at the unjust treatment of women can be felt in many
sections of the work, as in her description of the role women were expected to
play in men’s lives: women, she wrote, were “created to be the toy of man, his
rattle, and it must jingle in his ears, whenever, dismissing reason, he chooses
to be amused.”



Mary Wollstonecraft's A Vindication of the Rights of Woman: With Strictures on
Political and Moral Subjects
Title page of the 1792 American edition of Mary Wollstonecraft's A Vindication
of the Rights of Woman: With Strictures on Political and Moral Subjects. The
facing page contains an inscription by women's suffragist Susan B.
Anthony.(more)

With rights come duties, Wollstonecraft argued, but if women’s natural rights
were not respected, society could not expect them to fulfill duties in a way
that was complementary to living a virtuous life. Instead of education bent on
bestowing “charm” and “refinement,” girls should receive an education in
critical thinking and reason. According to Wollstonecraft, this would allow them
to think rationally, to develop their own interests, and to be less easily
fooled into being the playthings of men. It would also enable girls to look
after their souls, because with reason they would be able to tell right from
wrong instead of having to depend on others to make those determinations.

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Wollstonecraft advocated for an improved educational curriculum and for the
government to establish a national educational system that girls and boys would
attend together. A proper education would treat women as fully human—the equals
of men—and would equip them to be better wives, mothers, and citizens,
Wollstonecraft asserted. Women’s sense of self-worth would come from learning
and the application of reason, not from their appearance. When women had agency,
and were therefore happier, society would improve.

Wollstonecraft appealed for the equal treatment of women in other areas besides
education. She supported suffrage for women, writing “…for I really think that
women ought to have representatives, instead of being arbitrarily governed
without having any direct share allowed them in the deliberations of
government.” She also advocated for women to be allowed to train for and enter
numerous professions, including medicine, nursing, and business. Men, and
society at large, would benefit from the full inclusion of women in the public
sphere, she maintained. Not only would society have the benefits of women’s
contributions, but, since they would now be able to support themselves, women
would be able to marry out of true affection rather than for economic interest.
Marriage, she said, should be based neither on finances nor on appearances but
on friendship.





RECEPTION AND INFLUENCE

The publication of A Vindication of the Rights of Woman was met with largely
favourable reviews, and it became a bestseller. In later years, however, the
work drew condemnation. Perhaps unsurprisingly, the radical changes that
Wollstonecraft proposed would be a long time coming. However, her work had
significant influence on the women’s rights movements in Great Britain and the
United States. American women’s rights advocates—notably Elizabeth Cady Stanton,
Susan B. Anthony, Margaret Fuller—were especially inspired by A Vindication of
the Rights of Woman.

Karen Sottosanti


Mary Wollstonecraft
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Mary Wollstonecraft
Table of Contents
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For Students
Mary Wollstonecraft summary
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 * What is Mary Wollstonecraft best known for?
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MARY WOLLSTONECRAFT

English author
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Also known as: Mary Wollstonecraft Godwin
Written and fact-checked by
The Editors of Encyclopaedia Britannica
Encyclopaedia Britannica's editors oversee subject areas in which they have
extensive knowledge, whether from years of experience gained by working on that
content or via study for an advanced degree. They write new content and verify
and edit content received from contributors.

The Editors of Encyclopaedia Britannica
Last Updated: Nov 25, 2023 • Article History
Table of Contents
Mary Wollstonecraft
See all media
Category: Arts & Culture
Married name: Mary Wollstonecraft Godwin (Show more)
Born: April 27, 1759, London, England (Show more)
Died: September 10, 1797, London (aged 38) (Show more)
Notable Works: “A Vindication of the Rights of Woman” “Letters Written During a
Short Residence in Sweden, Norway, and Denmark” “Maria; or, The Wrongs of Woman”
(Show more)
Notable Family Members: spouse William Godwin daughter Mary Wollstonecraft
Shelley (Show more)
Subjects Of Study: equality women (Show more)
See all related content →


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Top Questions
WHY WAS MARY WOLLSTONECRAFT IMPORTANT?

Mary Wollstonecraft was an English writer and a passionate advocate of
educational and social equality for women. She called for the betterment of
women’s status through such political change as the radical reform of national
educational systems. Such change, she concluded, would benefit all society.

WHAT IS MARY WOLLSTONECRAFT BEST KNOWN FOR?

Mary Wollstonecraft wrote A Vindication of the Rights of Woman (1792), a
trailblazing feminist work which argues that the educational system deliberately
trained women to be frivolous and incapable and that if girls were allowed the
same advantages as boys, women would be not only exceptional wives and mothers
but also capable workers in many professions.

WHEN DID MARY WOLLSTONECRAFT GET MARRIED?

In 1796 Mary Wollstonecraft began a liaison with William Godwin, a social
philosopher, and on March 29, 1797, they were married. The marriage was happy
but brief; Wollstonecraft died on September 10, 1797, just days after the birth
of their daughter, Mary Wollstonecraft Godwin, who became a novelist best known
as the author of Frankenstein (1818).

WHAT DID MARY WOLLSTONECRAFT DO FOR A LIVING?

The daughter of a farmer, Mary Wollstonecraft taught school and worked as a
governess, experiences that inspired her views in Thoughts on the Education of
Daughters (1787). In 1788 she began working as a translator for the London
publisher James Johnson, who published several of her works, including
the novel Mary: A Fiction (1788).

Mary Wollstonecraft (born April 27, 1759, London, England—died September 10,
1797, London) English writer and passionate advocate of educational and social
equality for women. She outlined her beliefs in A Vindication of the Rights of
Woman (1792), considered a classic of feminism.

The daughter of a farmer, Wollstonecraft taught school and worked as a
governess, experiences that inspired her views in Thoughts on the Education of
Daughters (1787). In 1788 she began working as a translator for the London
publisher Joseph Johnson, who published several of her works, including the
novel Mary: A Fiction (1788). Her mature work on woman’s place in society is A
Vindication of the Rights of Woman (1792), which calls for women and men to be
educated equally.

In 1792 Wollstonecraft left England to observe the French Revolution in Paris,
where she lived with an American, Captain Gilbert Imlay. In the spring of 1794
she gave birth to a daughter, Fanny. The following year, distraught over the
breakdown of her relationship with Imlay, she attempted suicide.

Wollstonecraft returned to London to work again for Johnson and joined an
influential radical group, which gathered at his home and included William
Godwin, Thomas Paine, Thomas Holcroft, William Blake, and, after 1793, William
Wordsworth. In 1796 she began a liaison with Godwin, and on March 29, 1797, Mary
being pregnant, they were married. The marriage was happy but brief; Mary died
11 days after the birth of her second daughter, Mary Wollstonecraft Shelley, who
became a novelist best known as the author of Frankenstein. Among
Wollstonecraft’s late notable works are Letters Written During a Short Residence
in Sweden, Norway, and Denmark (1796), a travelogue with a sociological and
philosophical bent, and Maria; or, The Wrongs of Woman (1798), a posthumously
published unfinished work that is a novelistic sequel to A Vindication of the
Rights of Woman.


Mary Wollstonecraft's A Vindication of the Rights of Woman: With Strictures on
Political and Moral Subjects
Title page of the 1792 American edition of Mary Wollstonecraft's A Vindication
of the Rights of Woman: With Strictures on Political and Moral Subjects. The
facing page contains an inscription by women's suffragist Susan B.
Anthony.(more)

A Vindication of the Rights of Woman is one of the trailblazing works of
feminism. Published in 1792, Wollstonecraft’s work argued that the educational
system of her time deliberately trained women to be frivolous and incapable. She
posited that an educational system that allowed girls the same advantages as
boys would result in women who would be not only exceptional wives and mothers
but also capable workers in many professions. Other early feminists had made
similar pleas for improved education for women, but Wollstonecraft’s work was
unique in suggesting that the betterment of women’s status be effected through
such political change as the radical reform of national educational systems.
Such change, she concluded, would benefit all society.

Mary Wollstonecraft''s A Vindication of the Rights of Woman explained
Learn about Mary Wollstonecraft's A Vindication of the Rights of Woman.(more)
See all videos for this article

The publication of Vindication caused considerable controversy but failed to
bring about any immediate reforms. From the 1840s, however, members of the
incipient American and European women’s movements resurrected some of the book’s
principles. It was a particular influence on American women’s rights pioneers
such as Elizabeth Cady Stanton and Margaret Fuller.

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The life of Wollstonecraft has been the subject of several biographies,
beginning with her husband’s Memoirs of the Author of A Vindication of the
Rights of Woman (1798, reissued 2001, in an edition edited by Pamela Clemit and
Gina Luria Walker). Those written in the 19th century tended to emphasize the
scandalous aspects of her life and not her work. With the renewed interest in
women’s rights beginning in the later 20th century, she again became the subject
of several books, including The Collected Letters of Mary Wollstonecraft (2003),
assembled by Janet Todd, and Romantic Outlaws: The Extraordinary Lives of Mary
Wollstonecraft and Mary Shelley (2015), by Charlotte Gordon.

The Editors of Encyclopaedia BritannicaThis article was most recently revised
and updated by J.E. Luebering.


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