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2600:9000:2057:c00:7:49a5:5fd4:b121
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Submitted URL: https://link.zondervanacademic.com/click/37083574.1043/aHR0cHM6Ly93d3cuYW1hem9uLmNvbS9UaGVyZS1NZWFuaW5nLVRoaXMtVGV4dC1TY2hvbGFyc2hp...
Effective URL: https://www.amazon.com/There-Meaning-This-Text-Scholarship-ebook/dp/B000SER0V0?utm_source=Sailthru&utm_medium=email&utm...
Submission: On October 18 via api from BE — Scanned from DE
Effective URL: https://www.amazon.com/There-Meaning-This-Text-Scholarship-ebook/dp/B000SER0V0?utm_source=Sailthru&utm_medium=email&utm...
Submission: On October 18 via api from BE — Scanned from DE
Form analysis 10 forms found in the DOM
Name: site-search — GET /s/ref=nb_sb_noss
<form id="nav-search-bar-form" accept-charset="utf-8" action="/s/ref=nb_sb_noss" class="nav-searchbar nav-progressive-attribute" method="GET" name="site-search" role="search">
<div id="nav-search-bar-internationalization-key" class="nav-progressive-content">
<input type="hidden" name="__mk_de_DE" value="ÅMÅŽÕÑ">
</div>
<div class="nav-left">
<div id="nav-search-dropdown-card">
<div class="nav-search-scope nav-sprite">
<div class="nav-search-facade" data-value="search-alias=aps">
<span id="nav-search-label-id" class="nav-search-label nav-progressive-content" style="width: auto;">Kindle-Shop</span>
<i class="nav-icon"></i>
</div>
<label id="searchDropdownDescription" for="searchDropdownBox" class="nav-progressive-attribute" style="display:none">Wähle die Kategorie aus, in der du suchen möchtest.</label>
<select aria-describedby="searchDropdownDescription" class="nav-search-dropdown searchSelect nav-progressive-attrubute nav-progressive-search-dropdown" data-nav-digest="1SD8NwQshDByAo2UzADo2J0Dtdw=" data-nav-selected="14"
id="searchDropdownBox" name="url" style="display: block; top: 2.5px;" tabindex="0" title="Suchen in">
<option value="search-alias=aps">Alle Kategorien</option>
<option value="search-alias=automotive-intl-ship">Automobil</option>
<option value="search-alias=baby-products-intl-ship">Baby</option>
<option value="search-alias=stripbooks-intl-ship">Bücher</option>
<option value="search-alias=computers-intl-ship">Computer</option>
<option value="search-alias=fashion-womens-intl-ship">Damenmode</option>
<option value="search-alias=electronics-intl-ship">Elektronik</option>
<option value="search-alias=movies-tv-intl-ship">Filme und Fernsehen</option>
<option value="search-alias=luggage-intl-ship">Gepäck</option>
<option value="search-alias=hpc-intl-ship">Gesundheit & Haushalt</option>
<option value="search-alias=pets-intl-ship">Haustierbedarf</option>
<option value="search-alias=kitchen-intl-ship">Heim und Küche</option>
<option value="search-alias=fashion-mens-intl-ship">Herrenmode</option>
<option value="search-alias=industrial-intl-ship">Industriell und Wissenschaftlich</option>
<option selected="selected" current="parent" value="search-alias=digital-text">Kindle-Shop</option>
<option value="search-alias=arts-crafts-intl-ship">Kunst und Handwerk</option>
<option value="search-alias=fashion-boys-intl-ship">Mode für Jungen</option>
<option value="search-alias=fashion-girls-intl-ship">Mode für Mädchen</option>
<option value="search-alias=music-intl-ship">Musik, CDs & Vinyl</option>
<option value="search-alias=digital-music">Musik-Downloads</option>
<option value="search-alias=instant-video">Prime Video</option>
<option value="search-alias=deals-intl-ship">Sales & Angebote</option>
<option value="search-alias=beauty-intl-ship">Schönheit & Körperpflege</option>
<option value="search-alias=software-intl-ship">Software</option>
<option value="search-alias=toys-and-games-intl-ship">Spielzeug und Spiele</option>
<option value="search-alias=sporting-intl-ship">Sport und Freizeit</option>
<option value="search-alias=videogames-intl-ship">Videospiele</option>
<option value="search-alias=tools-intl-ship">Werkzeug & Heimwerken</option>
</select>
</div>
</div>
</div>
<div class="nav-fill">
<div class="nav-search-field ">
<div class="ac-input-container">
<div class="ac-live-field" id="ac-liveField" role="status" aria-atomic="true" aria-live="polite"></div>
<div class="ac-input-overlay" aria-hidden="true">
<span class="ac-ghost" id="ac-predictive-text">
<span class="ac-current-input" id="ac-prefix"></span><span class="ac-ghost-suggestion" id="ac-prediction"></span>
</span>
</div>
<label for="twotabsearchtextbox" style="display: none;">Suche Amazon</label>
<input type="text" id="twotabsearchtextbox" value="" name="field-keywords" autocomplete="off" placeholder="Suche Amazon" class="nav-input nav-progressive-attribute" dir="auto" tabindex="0" aria-label="Suche Amazon" spellcheck="false">
</div>
</div>
<div id="nav-iss-attach"></div>
</div>
<div class="nav-right">
<div class="nav-search-submit nav-sprite">
<span id="nav-search-submit-text" class="nav-search-submit-text nav-sprite nav-progressive-attribute" aria-label="Los">
<input id="nav-search-submit-button" type="submit" class="nav-input nav-progressive-attribute" value="Los" tabindex="0">
</span>
</div>
</div>
</form>POST /api/bifrost/acquisitions/v1/actions/arn:action:bifrost:dbs:1:QjAwMFNFUjBWMDpCdXk6bnVsbDozLjk5OlVTRA==?x-client-id=ebook-dp
<form method="post" id="buyOneClick" action="/api/bifrost/acquisitions/v1/actions/arn:action:bifrost:dbs:1:QjAwMFNFUjBWMDpCdXk6bnVsbDozLjk5OlVTRA==?x-client-id=ebook-dp" spacing="none">
<input type="hidden" name="payment.mode" value="one-click" id="paymentMode"> <input type="hidden" name="ref_" value="dbs_p_ebk_r00_pbcb_cv1c00" id="refTag"> <input type="hidden" name="csrf"
value="g7dGSjek6Wc6ErL5PODnEwUQg3XUgDKBGYhHag+NxqvYAAAAAQAAAABnErVncmF3AAAAAKs+FBXVfD4nuL9rqj+gAw=="> <input type="hidden" name="items[0].audibleNarration.addNarration" value="0" id="addNarration"> <input type="hidden"
name="items[0].audibleNarration.audibleAsin" id="audibleAsin"> <input type="hidden" name="items[0].audibleNarration.audibleOurPrice" id="audibleOurPrice">
<div class="a-button-stack">
<div id="promoPriceBlockMessageAboveBuyButton" class="a-section a-spacing-none">
<div style="padding:0px 0px 0px 0px;">
</div>
</div>
<div id="Ebooks-desktop-KINDLE_ALC-one-click-button" class="a-button-stack celwidget" data-csa-c-id="7gybew-ujthwk-i3svot-fbddf6" data-cel-widget="Ebooks-desktop-KINDLE_ALC-one-click-button"> <span id="checkoutButtonId"
class="a-button a-button-normal a-spacing-none a-button-oneclick a-button-icon"><span class="a-button-inner"><i class="a-icon a-icon-1click"></i><input id="one-click-button" name="submit.one-click-order.x"
aria-label="Jetzt kaufen mit 1-Click Is There a Meaning in This Text?: The Bible, the Reader, and the Morality of Literary Knowledge (Landmarks in Christian Scholarship)" class="a-button-input" type="submit"
value="Jetzt kaufen mit 1-Click"><span id="checkoutButtonId-announce" class="a-button-text a-text-center" aria-hidden="true"> Jetzt kaufen mit 1-Click </span></span></span> </div>
<div class="a-section a-spacing-none a-text-center" role="contentinfo"> <span class="a-size-small a-color-secondary"> Wenn du auf den obigen Button klickst, stimmst du den
<a href="/-/de/gp/help/customer/display.html?nodeId=201014950">Nutzungsbedingungen des Kindle-Shops</a> zu. </span> </div> <!-- Adds Ref Tags to Desktop -->
<script type="text/javascript">
P.when('jQuery', 'a-button', 'accordionInstrumentation').execute(function($, getButtonCollection, instrumentation) {
getButtonCollection('#oneClickButtonId').enable();
getButtonCollection('#checkoutButtonId').enable();
$("#change-link").removeAttr("href");
var addCheckoutAttributes = function() {
$("#buyOneClick #paymentMode").attr("value", "checkout");
$("#buyOneClick #subtype").val("STANDARD");
$("#borrowProgram").val("");
$("#borrowButtonAction").val("");
$("#buyOneClick #kindleCheckout").val("1");
if (typeof setDsnAndXfsn === "function") {
setDsnAndXfsn();
}
if (typeof insertPaymentProvidersIntoKindleOrderForm === "function") {
insertPaymentProvidersIntoKindleOrderForm();
}
};
// Todo: To be removed with preorder button migration
var onOneClickPreorderButtonClick = function() {
$("#oneClick-preorder-button").click(function() {
$("#buyOneClick #kindleCheckout").val("0");
$("#buyOneClick #refTag").val("");
if (typeof setDsnAndXfsn === "function") {
setDsnAndXfsn();
}
if (typeof insertPaymentProvidersIntoKindleOrderForm === "function") {
insertPaymentProvidersIntoKindleOrderForm();
}
return true;
});
}();
// Todo: To be removed with preorder button migration
var onCheckoutPreorderButtonClick = function() {
$("#checkout-preorder-button").click(function() {
$('#buyOneClick #kindleCheckout').val("1");
$("#buyOneClick #refTag").val("");
if (typeof setDsnAndXfsn === "function") {
setDsnAndXfsn();
}
if (typeof insertPaymentProvidersIntoKindleOrderForm === "function") {
insertPaymentProvidersIntoKindleOrderForm();
}
return true;
});
}();
// BR checkout use-case. Todo: Work with the team to remove it
var onChangeLinkClick = function() {
$("#change-link").click(function() {
addCheckoutAttributes();
$("#buyOneClick").submit();
var counter = instrumentation.counter();
if (counter) {
counter.buttonClick("preferenceChangeLinkDevice");
}
return false;
});
}();
});
</script>
<script type="text/javascript">
// Send csm counter on 'Buy' button click as well preferred payment method buy button click.
P.when('A', 'jQuery', 'accordionInstrumentation', 'ready').execute(function(A, $, instrumentation) {
$('#checkoutButtonId').click(function() {
var counter = instrumentation.counter();
if (counter) {
counter.buttonClick("buyButton");
}
});
});
</script>
<style>
.buyBoxORDivider>h5 {
font-weight: bold !important;
color: #333333 !important;
}
</style>
<script type="text/javascript">
P.when('A', 'jQuery').execute(function(A, $) {
var SERVICE_COUNTER_ENABLE_ONECLICK_ON_MASH_REAPPEAR = "dbsOneClickEnableOneClickButtonOnMashReappear";
var SERVICE_COUNTER_DISABLED_CLICK = "dbsDisabledButtonOneClickButton";
var SERVICE_COUNTER_RE_ENABLE = "dbsReEnableOneClickButton";
var cooldownMilliseconds = 5000;
var _PAGE_REAPPEAR_FROM_CACHE_MASH_EVENT = 'mash:willReappear';
function logCounter(counter) {
if (window.ue && window.ue.count) {
window.ue.count(counter, 1);
}
}
$.fn.preventMultiSubmission = function() {
var currForm = $(this);
currForm.submit(function(e) {
if (currForm.data('submitted') === true) {
logCounter(SERVICE_COUNTER_DISABLED_CLICK);
e.preventDefault();
} else {
currForm.data('submitted', true);
setTimeout(function() {
logCounter(SERVICE_COUNTER_RE_ENABLE);
currForm.data('submitted', false);
}, cooldownMilliseconds); //Re-enable the button after cooldown time
}
});
// Fix for TT: https://t.corp.amazon.com/P25461968
// We should NOT freeze the 1-Click button when user returns to the DP page by hitting back buttton
// This is an issue in mshop since the page gets cached in history
A.on(_PAGE_REAPPEAR_FROM_CACHE_MASH_EVENT, function() {
logCounter(SERVICE_COUNTER_ENABLE_ONECLICK_ON_MASH_REAPPEAR);
currForm.data('submitted', false);
});
};
$("#buyOneClick").preventMultiSubmission();
A.on.ready(function() {
$("#sendSample").preventMultiSubmission();
});
});
</script>
<script type="text/javascript">
P.when('A', 'jQuery').execute(function(A, $) {
/*
Claimed Applicable Promotions
Expose a jQuery event trigger here that will show a message about
what promotions will be applied to this purchase. Since the "You Save"
message and price is calculated pre-promotion, we'll hide that message
to avoid confusion.
*/
A.on('kindle_price_block_show_promotions', function(promotionText, numberOfPromotions) {
//Show list of promotions
$('#kindle_applied_promotions').html(promotionText).children().css('textDecoration', 'none');
//Show promotion stackable message if there is more than one promotion
if (numberOfPromotions > 1) {
$('#kindle_promo_multiple_promo_message').show();
}
//Hide the amount saved and show the popover
$('.kindle-price .ebooks-price-savings').hide();
$('#kindle_promo_message').show();
});
});
</script>
<span class="a-declarative" data-action="a-popover" data-csa-c-type="widget" data-csa-c-func-deps="aui-da-a-popover"
data-a-popover="{"closeButtonLabel":"Schließen","name":"promo-in-price-block","position":"triggerBottom","popoverLabel":"Aktionen werden beim Kauf angewendet"}"
data-csa-c-id="wpbggg-5yvsft-jszo0g-892jku">
<p id="kindle_promo_message" class="a-spacing-small a-spacing-top-small a-text-center a-size-small a-color-link">
<a id="kindle_promo_message_popover" href="javascript:void(0)" role="button" class="a-popover-trigger a-declarative"> Aktionen werden beim Kauf angewendet <i class="a-icon a-icon-popover"></i></a> </p>
</span>
<div class="a-popover-preload" id="a-popover-promo-in-price-block">
<p class="a-spacing-small a-spacing-top-small"> Diese Aktionen werden auf diesen Artikel angewendet: </p>
<p id="kindle_applied_promotions"> </p>
<p id="kindle_promo_multiple_promo_message" class="a-spacing-small a-color-tertiary"> Einige Angebote können miteinander kombiniert werden, andere nicht. Für mehr Details lese bitte die Nutzungsbedingungen der jeweiligen Promotion. </p>
</div>
<style type="text/css">
#kindle_promo_message,
#kindle_promo_multiple_promo_message {
display: none;
}
#kindle_promo_message_popover {
text-decoration: none;
}
</style>
</div>
<div class="a-row a-spacing-top-small">
<style>
#xrayForTextbooksBullet i {
margin-left: 0;
}
</style>
<span class="a-text-bold"> eBook-Funktionen: </span>
<ul id="eTextbookBulletList" class="a-unordered-list a-vertical">
<li><span class="a-list-item"> Markiere, mache dir Notizen und suche im Buch </span></li>
<li><span class="a-list-item"> In dieser Ausgabe entsprechen die Seitenzahlen denen der Buchausgabe in Papierform. </span></li>
</ul>
</div>
<div id="kcpAppMessage-Buybox" class="a-section a-text-center celwidget" data-csa-c-id="g49m6w-g4ozgx-g291md-ecf540" data-cel-widget="kcpAppMessage-Buybox">
<a id="kcpAppsPopOver" class="a-size-mini a-link-normal kcpAppsPopOver" href="javascript:void(0);"> <span class="kcpAppBaseBox_"> <span class="kcpAppsPopOver"> Lies mit <span class="a-text-bold"> kostenfreier App </span> </span> </span> </a>
</div>
</form><form id="addToCart" action=""><input data-addnewaddress="add-new" id="cartAddressNew" name="dropdown-selection" type="hidden" value="add-new" class="nav-progressive-attribute"><input data-addnewaddress="add-new" id="cartAddressUsed"
name="dropdown-selection-ubb" type="hidden" value="add-new" class="nav-progressive-attribute"></form>POST /digital/bulk-checkout?ref=bulk_con_bfo
<form method="post" class="digital-bulk-form" action="/digital/bulk-checkout?ref=bulk_con_bfo" spacing="none">
<div class="a-row a-spacing-small">
<h3 id="buyForOthersTitle" class="a-size-base-plus">Für andere kaufen</h3><span class="a-size-base">Kaufe und versende dieses eBook an andere Personen.<br><span class="a-declarative" data-action="a-popover" data-csa-c-type="widget"
data-csa-c-func-deps="aui-da-a-popover" data-a-popover="{"width":"350","name":"consumerBuyForOthersPopover","position":"triggerHorizontal"}"
data-csa-c-id="q7z8b2-nalq23-3c2ubj-4r0xi7"><a aria-labelledby="bfo-learn-more-popover-title" href="javascript:void(0)" role="button" class="a-popover-trigger a-declarative">Weitere Informationen <i class="a-icon a-icon-popover"></i></a></span>
<div class="a-popover-preload" id="a-popover-consumerBuyForOthersPopover">
<h2 id="bfo-learn-more-popover-title" class="a-size-base-plus a-spacing-small a-text-center">Kaufen und Versenden von eBooks an andere Personen</h2>
<hr aria-hidden="true" class="a-divider-normal">
<ol class="a-ordered-list a-vertical" role="list">
<li><span class="a-list-item"><span>Menge auswählen</span></span></li>
<li><span class="a-list-item"><span>Versandoption auswählen und eBooks kaufen</span></span></li>
<li><span class="a-list-item"><span>Empfänger können auf jedem unterstützten Gerät lesen.</span></span></li>
</ol><br>
<hr aria-hidden="true" class="a-divider-normal">
<p class="a-size-small a-color-secondary">Diese eBooks können nur von Empfängern im gleichen Land eingelöst werden. Einlöse-Links und eBooks können nicht weiterverkauft werden.</p>
</div>
</span>
</div>
<div class="a-row a-spacing-top-micro a-grid-vertical-align a-grid-center">
<div class="a-column a-span12 a-span-last"><span class="a-declarative" data-action="quantity-selected-button-action" data-csa-c-type="widget" data-csa-c-func-deps="aui-da-quantity-selected-button-action" data-quantity-selected-button-action="{}"
data-csa-c-id="x4muae-65mk80-99d30h-9b6bpw"><span id="buy-for-others-buy-button" class="a-button a-spacing-none a-button-base showable web bfoBuyButton"><span class="a-button-inner"><input data-bfotype="con"
aria-label="Dieses Kindle-Buch jetzt für andere kaufen." class="a-button-input" type="submit" value="Weiter"><span id="buy-for-others-buy-button-announce" class="a-button-text" aria-hidden="true">Weiter</span></span></span></span></div>
</div><input type="hidden" name="displayedPrice" value="3.99"><input type="hidden" name="quantityLimit" value="1000"><input type="hidden" name="actionId"
value="arn:action:pa:1:QjAwMFNFUjBWMDpBVFZQREtJS1gwREVSOkdpZnQ6bnVsbDozLjk5OlVTRDpudWxs"><input type="hidden" name="csrf" value="g2OpVzCzyYw26j05KLysmpajpZa/CPVNk9JJswG5bflnAAAAAQAAAABnErVncmF3AAAAAL1Z8Ja/E9xfqJT7XVH9gA=="><input type="hidden"
name="asin" value="B000SER0V0"><input type="hidden" name="displayedPriceCurrencyCode" value="USD"><input type="hidden" name="cor.0" value="US"><input type="hidden" name="offerListingId"
value="K4%2BAqH0lioLSEezCcb69v%2FMkDFKIbkj3%2FzVnut3owVE8S5H7zVR7KXhvkgD4i5x606uf5dNxyMhwUfBJpevZJfg6ONU4U0YK1mRCb6J03HKX5ar3Sck8ne%2B8nCIZXEA3Pozv8%2B8OEvu57dsU24A3CI7HgwNHGkp2RLjgpcErb9nhxt2NjpDCgQ%3D%3D">
</form>POST /api/bifrost/acquisitions/v1/actions/arn:action:bifrost:dbs:1:QjAwMFNFUjBWMDpTYW1wbGU=?&x-client-id=ebook-dp
<form id="sendSample" method="post" action="/api/bifrost/acquisitions/v1/actions/arn:action:bifrost:dbs:1:QjAwMFNFUjBWMDpTYW1wbGU=?&x-client-id=ebook-dp" class="a-spacing-micro"> <input type="hidden" name="csrf"
value="g38+SaytpyrAJV+FJC0F5i0m3y9dDVQn8rKnNVKpBMMqAAAAAQAAAABnErVncmF3AAAAAKs+FBXVfD4nuL9rqj+gAw=="> <span id="sendSampleButton" class="a-button a-spacing-none a-button-base full-width"><span class="a-button-inner"><input class="a-button-input"
type="submit" value="Kostenlose Leseprobe senden" aria-labelledby="sendSampleButton-announce"><span id="sendSampleButton-announce" class="a-button-text" aria-hidden="true"> Kostenlose Leseprobe senden </span></span></span>
<div id="sendSampleDeliverTo">
<div id="DeliverToDeviceMessage" class="celwidget" data-feature-name="DeliverToDeviceMessage" data-csa-c-type="widget" data-csa-c-content-id="DeliverToDeviceMessage" data-csa-c-slot-id="DeliverToDeviceMessage" data-csa-c-asin=""
data-csa-c-is-in-initial-active-row="false" data-csa-c-id="r6hd37-4ilhkm-ans241-e987po" data-cel-widget="DeliverToDeviceMessage">
<div class="a-section a-text-center"> <span class="a-declarative" data-action="a-popover" data-csa-c-type="widget" data-csa-c-func-deps="aui-da-a-popover"
data-a-popover="{"closeButtonLabel":"Schließen","inlineContent":"\u003cp> Dieser Titel ist in all deinen geeigneten Kindle-Apps und -Geräten verfügbar. \u003c\/p> \u003cp> Gehe zu \u003ca class=\"a-link-legal\" target=\"_blank\" rel=\"noopener\" href=\"/hz/mycd/digital-console/alldevices\"> Meine Inhalte und Geräte verwalten \u003c\/a> um an ein bestimmtes Gerät zu senden. \u003c\/p>","popoverLabel":"An Meine Kindle-Bibliothek senden"}"
id="deliver-to-device-popup" data-csa-c-id="hr29a6-s3m77t-hjrmq4-shnonb">
<a id="deliver-to-device-popup-trigger" href="javascript:void(0)" role="button" class="a-popover-trigger a-declarative"> An Meine Kindle-Bibliothek senden <i class="a-icon a-icon-popover"></i></a> </span> </div>
</div>
</div>
</form>POST /gp/product/handle-buy-box
<form method="post" id="addToWishListForm" action="/gp/product/handle-buy-box" class="a-content">
<input type="hidden" id="session-id" name="session-id" value="144-7677047-7011855">
<input type="hidden" id="ASIN" name="ASIN" value="B000SER0V0">
<input type="hidden" id="rsid" name="rsid" value="144-7677047-7011855">
<input type="hidden" id="sourceCustomerOrgListID" name="sourceCustomerOrgListID" value="">
<input type="hidden" id="sourceCustomerOrgListItemID" name="sourceCustomerOrgListItemID" value="">
<input type="hidden" name="wlPopCommand" value="">
<input type="hidden" id="offerListingID" name="offerListingID" value="">
<input type="hidden" id="isMerchantExclusive" name="isMerchantExclusive" value="0">
<input type="hidden" id="merchantID" name="merchantID" value="">
<input type="hidden" id="nodeID" name="nodeID" value="">
<input type="hidden" id="storeID" name="storeID" value="">
<input type="hidden" id="viewID" name="viewID" value="glance">
<script>
function atwlEarlyClick(e) {
e.preventDefault();
if (window.atwlLoaded) {
return; //if JS is loaded then we can ignore the early click case
}
var ADD_TO_LIST_FROM_DETAIL_PAGE_VENDOR_ID = "website.wishlist.detail.add.earlyclick";
var csrfTokenForm = document.querySelector('input[id="lists-sp-csrf-form-token"]');
var csrfToken = csrfTokenForm ? csrfTokenForm.value : "";
var paramMap = {
"asin": "B000SER0V0",
"vendorId": ADD_TO_LIST_FROM_DETAIL_PAGE_VENDOR_ID,
"isAjax": "false"
}
var url = "/hz/wishlist/additemtolist?ie=UTF8";
for (var param in paramMap) {
url += "&" + param + "=" + paramMap[param];
}
var xhr = new XMLHttpRequest();
xhr.open("POST", url, false);
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DEM AUTOR FOLGEN
Kevin J. VanhoozerKevin J. Vanhoozer
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IS THERE A MEANING IN THIS TEXT?: THE BIBLE, THE READER, AND THE MORALITY OF
LITERARY KNOWLEDGE (LANDMARKS IN CHRISTIAN SCHOLARSHIP) 10. AUFLAGE, KINDLE
AUSGABE
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Is there a meaning in the Bible, or is meaning rather a matter of who is reading
or of how one reads? Does Christian doctrine have anything to contribute to
debates about interpretation, literary theory, and post modernity? These are
questions of crucial importance for contemporary biblical studies and theology
alike. Kevin Vanhoozer contends that the postmodern crisis in
hermeneutics—”incredulity towards meaning,” a deep–set skepticism concerning the
possibility of correct interpretation—is fundamentally a crisis in theology
provoked by an inadequate view of God and by the announcement of God’s “death.”
Part 1 examines the ways in which deconstruction and radical reader–response
criticism “undo” the traditional concepts of author, text, and reading. Dr.
Vanhoozer engages critically with the work of Derrida, Rorty, and Fish, among
others, and demonstrates the detrimental influence of the postmodern “suspicion
of hermeneutics” on biblical studies. In Part 2, Dr. Vanhoozer defends the
concept of the author and the possibility of literary knowledge by drawing on
the resources of Christian doctrine and by viewing meaning in terms of
communicative action. He argues that there is a meaning in the text, that it can
be known with relative adequacy, and that readers have a responsibility to do so
by cultivating “interpretive virtues.” Successive chapters build on Trinitarian
theology and speech act philosophy in order to treat the metaphysics,
methodology, and morals of interpretation. From a Christian perspective, meaning
and interpretation are ultimately grounded in God’s own communicative action in
creation, in the canon, and preeminently in Christ. Prominent features in Part 2
include a new account of the author’s intention and of the literal sense, the
reclaiming of the distinction between meaning and significance in terms of Word
and Spirit, and the image of the reader as a disciple–martyr, whose vocation is
to witness to something other than oneself. Is There a Meaning in This Text?
guides the student toward greater confidence in the authority, clarity, and
relevance of Scripture, and a well–reasoned expectation to understand accurately
the message of the Bible. Is There a Meaning in This Text? is a comprehensive
and creative analysis of current debates over biblical hermeneutics that draws
on interdisciplinary resources, all coordinated by Christian theology. It makes
a significant contribution to biblical interpretation that will be of interest
to readers in a number of fields. The intention of the book is to revitalize and
enlarge the concept of author–oriented interpretation and to restore confidence
that readers of the Bible can reach understanding. The result is a major
challenge to the central assumptions of postmodern biblical scholarship and a
constructive alternative proposal—an Augustinian hermeneutic—that reinvigorates
the notion of biblical authority and finds a new exegetical practice that
recognizes the importance of both the reader’s situation and the literal sense.
Mehr lesen
--------------------------------------------------------------------------------
Vorherige Folie der Produktdetails
1. ISBN-13
978-0310324690
2. Auflage
10.
3. Herausgeber
Zondervan Academic
4. Erscheinungstermin
30. August 2009
5. Sprache
Englisch
6. Dateigröße
3146 KB
7. Alle Details anzeigen
Nächste Folie der Produktdetails
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KUNDEN, DIE DIESEN ARTIKEL GEKAUFT HABEN, KAUFTEN AUCH
Seite 1 von 16 Erneut startenSeite 1 von 16
Vorheriger Foliensatz
1. Five Views of Christ in the Old Testament: Genre, Authorial Intent, and the
Nature of Scripture (Counterpoints: Bible and Theology)
Zondervan,
4,4 von 5 Sternen 11
Kindle Ausgabe
-44 %14,99$14,99$
26,99 $
2. Hermeneutics: An Introduction
Anthony C. Thiselton
4,4 von 5 Sternen 60
Kindle Ausgabe
-91 %3,99$3,99$
43,99 $
3. Reformation Thought: An Introduction
Alister E. McGrath
5,0 von 5 Sternen 13
Kindle Ausgabe
-19 %46,00$46,00$
56,95 $
4. 40 Questions About Typology and Allegory
Mitchell L. Chase
4,7 von 5 Sternen 94
Kindle Ausgabe
-33 %16,14$16,14$
23,99 $
5. For the Love of God’s Word: An Introduction to Biblical Interpretation
Andreas J. Köstenberger
4,8 von 5 Sternen 101
Kindle Ausgabe
-29 %24,79$24,79$
34,99 $
6. The Hermeneutical Spiral: A Comprehensive Introduction to Biblical
Interpretation
Grant R. Osborne
4,5 von 5 Sternen 196
Kindle Ausgabe
-45 %28,02$28,02$
50,99 $
Nächster Foliensatz
REZENSIONEN DER REDAKTION
PRESSESTIMMEN
Is there a meaning in the Bible, or is meaning rather a matter of who is reading
or of how one reads? Does Christian doctrine have anything to contribute to
debates about interpretation, literary theory, and postmodernity? These are
questions of crucial importance for contemporary biblical studies and theology
alike.
Kevin Vanhoozer contends that the postmodern crisis in hermeneutics incredulity
towards meaning, a deep-set skepticism concerning the possibility of correct
interpretation is fundamentally a crisis in theology provoked by an inadequate
view of God and by the announcement of God s death.
Part 1 examines the ways in which deconstruction and radical reader-response
criticism undo the traditional concepts of author, text, and reading. Dr.
Vanhoozer engages critically with the work of Derrida, Rorty, and Fish, among
others, and demonstrates the detrimental influence of the postmodern suspicion
of hermeneutics on biblical studies.
In Part 2, Dr. Vanhoozer defends the concept of the author and the possibility
of literary knowledge by drawing on the resources of Christian doctrine and by
viewing meaning in terms of communicative action. He argues that there is a
meaning in the text, that it can be known with relative adequacy, and that
readers have a responsibility to do so by cultivating interpretive virtues.
Successive chapters build on Trinitarian theology and speech act philosophy in
order to treat the metaphysics, methodology, and morals of interpretation. From
a Christian perspective, meaning and interpretation are ultimately grounded in
God s own communicative action in creation, in the canon, and preeminently in
Christ. Prominent features in Part 2 include a new account of the author s
intention and of the literal sense, the reclaiming of the distinction between
meaning and significance in terms of Word and Spirit, and the image of the
reader as a disciple-martyr, whose vocation is to witness to something other
than oneself.
Is There a Meaning in This Text? guides the student toward greater confidence in
the authority, clarity, and relevance of Scripture, and a well-reasoned
expectation to understand accurately the message of the Bible -- Publisher
REZENSION
'What starts off as contemporary hermeneutics to justify the move from biblical
text to systematic theology becomes full-blown, highly sophisticated,
theological hermeneutics in Is There a Meaning in This Text?. The decade this
book has been in print has not diminished my enthusiasm for it. Vanhoozer is one
of the few contemporary scholars who takes a balanced measure of postmodern
thought within an unflinching Christian confessionalism. Here is neither mere
traditionalism nor ephemeral faddishness. If in certain respects the discussion
has moved on since Vanhoozer authored this book, that is merely a way of saying
that his contribution toward pointing the way forward---the Christian way
forward---out of several interpretive morasses has been seminal.' -- D. A.
Carson, Research Professor of New Testament, Trinity Evangelical Divinity School
DER VERLAG ÜBER DAS BUCH
This monograph on hermeneutics is part of Foundations of Contemporary
Interpretation (which has been reissued in one volume). A brilliant young
evangelical scholar, Kevin Vanhoozer begins by giving the philosophical
background to the history of the hermeneutical task. He then discusses modern
approaches to hermeneutics, particularly those that insist that no meaning can
be ascribed to a text. He goes on to build a strong case for a hermeneutic that
insists that literary texts--particularly the Bible--do in fact convey a meaning
that can be derived from he text. This book can rightly be called a theology of
interpretation.
AUTORENKOMMENTAR
Kevin Vanhoozer (Ph.D., Cambridge University) is senior lecturer in theology and
religious studies at New College, University of Edinburgh, in Edinburgh,
Scotland. He is author of Biblical Narrative in the Philosophy of Paul Ricoeur:
An Essay in Hermeneutics and Theology
BUCHRÜCKSEITE
Is there a meaning in the Bible, or is meaning rather a matter of who is reading
or of how one reads? Does Christian doctrine have anything to contribute to
debates about interpretation, literary theory, and postmodernity? These are
questions of crucial importance for contemporary biblical studies and theology
alike.
Kevin Vanhoozer contends that the postmodern crisis in
hermeneutics--""incredulity towards meaning," a deep-set skepticism concerning
the possibility of correct interpretation--is fundamentally a crisis in theology
provoked by an inadequate view of God and by the announcement of God's "death."
Part 1 examines the ways in which deconstruction and radical reader-response
criticism "undo" the traditional concepts of author, text, and reading. Dr.
Vanhoozer engages critically with the work of Derrida, Rorty, and Fish, among
others, and demonstrates the detrimental influence of the postmodern "suspicion
of hermeneutics" on biblical studies.
In Part 2, Dr. Vanhoozer defends the concept of the author and the possibility
of literary knowledge by drawing on the resources of Christian doctrine and by
viewing meaning in terms of communicative action. He argues that there is a
meaning in the text, that it can be known with relative adequacy, and that
readers have a responsibility to do so by cultivating "interpretive virtues."
Successive chapters build on Trinitarian theology and speech act philosophy in
order to treat the metaphysics, methodology, and morals of interpretation. From
a Christian perspective, meaning and interpretation are ultimately grounded in
God's own communicative action in creation, in the canon, and preeminently in
Christ. Prominent features in Part 2 include a new account of the author's
intention and of the literal sense, the reclaiming of the distinction between
meaning and significance in terms of Word and Spirit, and the image of the
reader as a disciple-martyr, whose vocation is to witness to something other
than oneself.
Is There a Meaning in This Text? guides the student toward greater confidence in
the authority, clarity, and relevance of Scripture, and a well-reasoned
expectation to understand accurately the message of the Bible.
Is There a Meaning in This Text? is a comprehensive and creative analysis of
current debates over biblical hermeneutics that draws on interdisciplinary
resources, all coordinated by Christian theology. It makes a significant
contribution to biblical interpretation that will be of interest to readers in a
number of fields. The intention of the book is to revitalize and enlarge the
concept of author-oriented interpretation and to restore confidence that readers
of the Bible can reach understanding. The result is a major challenge to the
central assumptions of postmodern biblical scholarship and a constructive
alternative proposal--an Augustinian hermeneutic--that reinvigorates the notion
of biblical authority and finds a new exegetical practice that recognizes the
importance of both the reader's situation and the literal sense.
ÜBER DIE AUTORENSCHAFT UND WEITERE MITWIRKENDE
Kevin J. Vanhoozer (Ph.D., Cambridge University) is Blanchard Professor of
Theology at the Wheaton College and Graduate School. He is the author or editor
of sixteen books, including The Drama of Doctrine and the forthcoming
Remythologizing Theology.
AUSZUG AUS DEM ERSTEN KAPITEL. ABDRUCK ERFOLGT MIT FREUNDLICHER GENEHMIGUNG DER
RECHTEINHABER. ALLE RECHTE VORBEHALTEN.
Preface This is not quite the book I set out to write. My interest in
hermeneutics initially arose out of my attempt as a theologian to clarify the
role of Scripture in theology. What does it mean to be 'biblical'? As a
systematic theologian with a number of forthright exegete friends, I have long
been aware of how easy it is to use Scripture to prove this or that doctrine, or
to justify this or that practice, only to be accused of distorting the text. Of
course, one does not have to be a scholar to misread the Bible; it can happen
during daily devotions as well as during deconstruction. However, recent trends
in hermeneutics may themselves be inadvertently aiding and abetting such
misreading by propounding theories of interpretation that, in my opinion, drain
the biblical witness of authority. I thus began writing this book with the aim
of defending the Bible from its cultured hermeneutic despisers. If theology is
largely biblical interpretation, then it is important to work with sound
hermeneutic principles. In the course of writing the book, several things
happened. First, I came to appreciate certain aspects of deconstruction in a way
that I had not anticipated. Second, I came to see that I was dealing with
questions whose reach extends far beyond the realm of biblical interpretation
alone. Insofar as postmodernity is a 'culture of interpretation,' I found myself
dealing with issues at the very heart of the debate about the postmodern.(1) I
have come to think that the way individuals and communities interpret the Bible
is arguably the most important barometer of larger intellectual and cultural
trends.(2) Third, and most important, I became increasingly convinced that many
of the contentious issues at the heart of current debates about biblical
interpretation, about interpretation in general, and about postmodern
interpretation in particular, were really theological issues. I began to see
meaning as a theological phenomenon, involving a kind of transcendence, and the
theory of interpretation as a theological task. Instead of a book on biblical
interpretation, therefore, I have written a theology of interpretation. To be
precise, it is a systematic and trinitarian theology of interpretation that
promotes the importance of Christian doctrine for the project of textual
understanding. What started out as a work in hermeneutic theology has become a
book on theological hermeneutics. N. T. Wright, in his excellent work on
interpreting the Gospels, is under no illusion about the scope of the task
facing today's student of the Bible, whether academic exegete or preacher. Fully
to account for how to read the Gospels as historical, literary, and sacred texts
demands much more than looking words up in a dictionary. The serious student of
Scripture needs to develop an epistemology (theory of knowledge) and hermeneutic
(theory of interpretation): 'Any philosophically minded literary critics looking
for a worthwhile life's work might like to consider this as a possible
project.'(3) My own view of the project is even more ambitious than Wright's,
involving not only epistemology, but the metaphysics and ethics of meaning as
well. Such is the task I here undertake --- to respond, from an explicitly
Christian theological point of view, to the modern and postmodern challenges to
biblical interpretation by marshaling a host of interdisciplinary resources and
bringing them all to bear on the problems of textual meaning: Is there a
meaning? Can we know it? What should we do about it? I am aware that
contemporary debates concerning theories of interpretation can be as
intimidating to the lay reader as discussions of non-Euclidean geometry or
quantum mechanics can be to the nonscientist. Nevertheless, meaning and
interpretation are too important to be left to the specialists. Indeed, it
follows from the Protestant emphasis on the priesthood of all believers that
every Christian wrestle for himself or herself with the complexity of biblical
interpretation. Reading Scripture is both privilege and responsibility. The
present work challenges what amounts to an emerging consensus that sees meaning
as relative to the encounter of text and reader. The interpretation of
Scripture, on this view, owes as much to community tradition as to the canonical
text itself. The view here defended --- that meaning is independent of our
attempts to interpret it --- is a minority opposition view in the parliament of
contemporary literary theory. Several groups have, at different times and
places, read or heard portions of the following arguments. Students at various
institutions endured the gestation of many of its arguments. I am grateful to
those who participated in the 'Biblical Interpretation' seminar at New College,
Edinburgh, to my erstwhile doctoral students at Trinity Evangelical Divinity
School who took part in my seminar on 'Meaning, Truth, and Scripture,' and to
Tim Ward, one of my current doctoral students, who read most of the manuscript
and offered helpful suggestions. Thanks also to those comparative literature
students in Edinburgh University's 'Literary Theory' course for allowing a
theologian to pose awkward questions concerning the ethics of interpretation. A
word of thanks is also due the Working Party on the Interpretation of Scripture
of the Church of Scotland's Panel on Doctrine for their ecumenical toleration of
my attempt to draw a distinction between right and wrong interpretation. I
especially appreciated their alerting me to the dangers of abstruseness inherent
in my project of reinvigorating author-oriented interpretation through a
creative retrieval of Reformed theology and speech-act philosophy. Notes 1. The
term 'interpretation' appears in the present work with two very different
senses. The more positive sense (call it realist) treats interpretation as a
mode of knowledge. The more negative sense (call it nonrealist) views
interpretation as an exercise in human ingenuity and invention and fails to
carry the connotation of knowledge. 2. This is so especially, but not
exclusively, in Western societies. Had time and space permitted, I would have
liked to have dealt more with the way emerging African and Asian theologies
interpret the Bible and to explore how their approaches also reflect broader
social and intellectual trends. 3. N. T. Wright, The New Testament and the
People of God (London: SPCK, 1992), 61.
Mehr lesen
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PRODUKTINFORMATION
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* Herausgeber : Zondervan Academic; 10. Edition (30. August 2009)
* Erscheinungstermin : 30. August 2009
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INFORMATIONEN ZUM AUTOR
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KEVIN J. VANHOOZER
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Kevin J. Vanhoozer (Ph.D., Cambridge University) is currently Research Professor
of Systematic Theology at Trinity Evangelical Divinity School. Previously he was
Blanchard Professor of Theology at the Wheaton College Graduate School and
Senior Lecturer in Theology and Religious Studies at the University of
Edinburgh, Scotland (1990-98).
He is the author or editor of twenty books, including The Drama of Doctrine: A
Canonical-Linguistic Approach to Christian Theology (Westminster John Knox, 2005
- named best theology book of 2006 by Christianity Today) and Remythologizing
Theology: Divine Action, Passion, and Authorship (Cambridge University Press,
2010).
He serves on the editorial board of the International Journal of Systematic
Theology and Pro Ecclesia and is the North American Consultant for the
forthcoming edition of the New Dictionary of Theology. In 1999 he appeared on
the cover of Christianity Today as one of the six "new theologians" featured in
the lead story. He was the 2003 Westmont College Alumnus of the Year. He is
married and has two daughters (and seventeen doctoral students). He is an
amateur classical pianist and serious reader, and finds that music and
literature help him integrate academic theology and spiritual formation.
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D. Longacre
5,0 von 5 Sternen Essential Read for the Biblical Interpreter in the Postmodern
Age
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Vanhoozer's work is an absolutely essential read for anyone who wants to
understand the art of biblical interpretation from a Christian perspective in
the postmodern age. His exhaustive work clearly explains contemporary
philosophical and literary theory, so that even the beginner in the field can
get a grasp on the issues. He takes the objections of postmodernists seriously
and integrates their insights when appropriate. Nevertheless, he avoids the
philosophical indeterminism and non-realism of our day.
Vanhoozer's work will only seem reactionary to those who have long since fallen
into the deep end of postmodern nihilism. In reality, this book is a significant
moderation of modernist absolutism, in light of the critics' critiques. It
affirms a hermeneutic of humility and faith that recognizes the difficulty of
interpretation and the noetic effects of the fall, all the while avoiding the
relativisitc impulses and the undermining of biblical authority that so
characterize postmodern skepticism and faithless disbelief in the God who
communicates. While some may question aspects of his conclusions, for the
Christian who still believes God has something to say to his people and wants to
learn to read the Bible with faith and humility, this is a great starting point.
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ROBERT LEE
5,0 von 5 Sternen A Robustly Evangelical Response to Postmodernism Hermeneutics!
Bewertet in den USA am28. April 2016
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Vanhoozer addresses contemporary hermeneutic concerns with honesty and
precision. He explains the arguments of his opponents so well in part one that
he could convince you that their right! Nevertheless, part two draws the reader
back into a robust and full-embodied hermeneutic theory. Anyone interested in
how evangelicals should respond to the postmodern critique of modernity, this
book will reorient and place you on a path toward greater appreciation of the
sufficiency of Scripture. Thank you Vanhoozer!
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Travis Marshall Quin
4,0 von 5 Sternen Helpful and Comprehensive Analysis on a Foundational Issue
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Kevin J. Vanhoozer received his Ph.D from Cambridge University and has taught
theology for over 25 years between Trinity Evangelical Divinity School, Wheaton
College and Graduate School and New College in the University of Edinburgh. He
is the editor of several noteworthy theological reference books, including The
Cambridge Companion to Postmodern Theology, and he serves on the editorial board
of both the International Journal of Systematic Theology and Journal of
Theological Interpretation. He is perhaps most well-known for his trilogy of
books on theology, Scripture, and hermeneutics, which includes the award-winning
The Drama of Doctrine: A Canonical-Linguistic Approach to Scripture. This wealth
of experience teaching theology both in writing and in the classroom makes him
well equipped to write on a Christian theological response to postmodern
hermeneutical theory.
Summary
In Is There a Meaning in This Text?, Vanhoozer explores the hermeneutics of
various postmodern literary theorists and then advocates for an interpretive
method rooted in Christian theology and aided by speech-act theory. The book is
made up of two parts, each part containing three chapters that address, in
order, the three foci of the interpretive task: author, text, and reader. This
triadic theme is a predominant feature of the book (456). Most notably, the
threefold division of author, text, reader, correspond to the three major
branches of philosophy – metaphysics, epistemology, and ethics. Vanhoozer
further grounds these triads in the central Christian doctrines of creation,
redemption, and sanctification, the activities traditionally assigned to the
Father, Son, and Holy Spirit, respectively. This organization helps to
underwrite the Trinitarian nature of Vanhoozer’s view as well as his claim that
hermeneutics is “explicitly theological” (456).
Part 1 of the book investigates the claims put forth in recent decades by
postmodern literary theorists. Looking especially at the work of Jacques Derrida
and Stanley Fish, Vanhoozer analyzes what he calls “hermeneutical non-realism”
(26). Partly rooted in a skepticism towards the modernist claim to objective
universal knowledge, this view argues that since all authors are inescapably
shaped by their own historical, social, and political position in history, there
is no objective author behind the text who possesses autonomous control over his
consciousness and intention (66-74). This historical situated-ness applies even
to language and as a result language is reduced to an endless play of signs that
has no objective referent outside itself (63). Derrida, in particular, argues
that this transforms language and textual communication from a dispassionate
description of what is real and universal to nothing more than a veiled power
grab (137). While recognizing that there is some truth in Derrida’s criticism of
absolutist interpretation, he admits this move leads to the very “undoing” of
biblical authority (86). For if there is no author, then there is no way of
grounding meaning in a text (the subject of chapter 3) and reading becomes not
an act of discovering meaning in a text but rather an act of creating meaning
(chapter 4). Vanhoozer puts it well, “According to contemporary postmodern
interpretation, eisegesis is virtually synonymous with interpretation” (162). In
this way, the reader replaces the author as the final arbiter of meaning.
In part 2 Vanhoozer responds to his postmodern counterparts with what he terms a
“middle way” between the “absolute interpretation” of modernity and the
“anarchic interpretation” of the postmoderns, that is, “adequate interpretation”
(136-140). With Steiner, Vanhoozer opts to make a “wager on the meaningfulness
of meaning, a wager on transcendence” (198), adopting a kind of Augustinian
critical fideism (“I believe in order to understand”). Vanhoozer’s position
begins with the Christian belief that God is a communicating God and that his
image bearing human creatures are likewise “communicative agents” (199). Using
the “speech-act theory” of Searle as well as the theories of Ricoeur and
Habermas, Vanhoozer argues the Christian has an “adequate” basis for meaning
because the author is a communicative agent, not merely saying something but
intentionally doing something with his words (207-19). The means of adjudicating
between varying interpretations of the author’s intention is the speech-act
itself, governed by rules specific to the genre of that speech-act (chapter 6).
In chapter 7, Vanhoozer lays out the virtues and skills required of the
interpreter. In particular, he provides a unique advocacy of “obedient” reading
(374-76) and the central role of Holy Spirit, the one who brings about the
effect of the text in the reader (427). In the final chapter, Vanhoozer points
out the need for the mutually balancing attitudes of humility and conviction in
interpretation.
Evaluation
There is so much to commend in Vanhoozer’s work, indeed too much to cover here.
To begin with, Vanhoozer’s work provides a broad and remarkably in-depth
analysis of key postmodern thinkers on issues surrounding the discipline of
hermeneutics. Of course, this aspect of the book is ultimately the fruit of a
much more fundamental purpose. Vanhoozer’s goal is not merely to construct straw
men of his dialogue partners, but to understand them on their own terms and to
engage with them on a deep level. This is vital in any discussion, of course,
but this one requires no less, for postmodernism is a worldview of which
evangelicals especially are prone to give only superficial assessments. As true
as this may be, Vanhoozer pushes evangelicals to recognize the positives of
deconstruction, even if it takes those positives too far to the extreme.
This is another praiseworthy aspect of Vanhoozer’s work. He acknowledges that
part of what Derrida, et al. is saying can actually provide correctives to
modernity’s hyper-confidence in human reason and put a halt to the interpretive
pride which is a constant threat to good interpretive practice (184). Vanhoozer,
then, is able to learn from his opponents even though he disagrees with them in
fundamental ways. Postmodernity has some good things to say, but it overreaches
in the final analysis. Readers never exhaust the meaning of a text nor can they
obtain an infallible knowledge of its meaning but this does not mean that texts
therefore have no meaning or communicate only what the reader chooses to get out
of them (335). This balance which Vanhoozer strikes over and over between
“absolutism” on the one hand and “relativism” on the other is perhaps one of the
best takeaways from the book.
Finally, what is most special about Vanhoozer’s analysis is the way in which
deconstruction actually reveals the inherently theological nature of
interpretation and that God is actually “the condition for the possibility of
meaning and interpretation” (198). Vanhoozer admits, with Steiner, that
deconstruction is irrefutable on its own terms. The only way to make sense of
the most important and foundational tool of human civilization – communication –
is to assume that God exists (197). And not just any god, but the Trinitarian
God of the Bible whose very Trinitarian nature embodies the reality of human
communicative acts and grounds their basic trustworthiness (456-57). This truth
which permeates Vanhoozer’s entire argument is an exhilarating discovery for the
Christian who has taken for granted the irrevocably theological reality that is
at the foundation of every instance of human communication. One truly cannot
understand (anything!) without first believing.
All that being said, there are a couple of minor weaknesses in the book. First,
for the one who is unfamiliar with the contemporary discussion on meaning and
interpretation, the subject material can feel, at times, difficult to grasp. He
could have helped his reader by providing some case studies of how either
non-realism or realism would work itself out in real-life exegesis. This would
have helped to crystallize the views put forth in the book. Second, while
Vanhoozer rejects the extremes of deconstructionism, he could have been more
forceful in his refutation of it. In particular, his argument would have been
helped if he had highlighted the radically self-contradictory position of his
opponents. The postmodern theorists, in their attempt to show that texts have no
meaning, end up using texts (written and verbal) to communicate that meaning!
They lay down rules to which they are the sole exception. Vanhoozer notes this
self-refutation at a couple of points (320), but does not pursue it very far.
Had he done so, he would have provided more sturdy ground for his own position
and exemplified perhaps the most important reason for rejecting
deconstructionism, namely, that at some point or another you have to reject
deconstructionism, even if you are a deconstructionist!
In all, these are very small criticisms of what is, on the whole, a very
beneficial read. This is a book that every evangelical leader, thinker, and
teacher, ought to read. For hermeneutics is at the foundation of Christianity, a
so-called “religion of the Book.” And it is also a discipline that is at the
foundation of civilization itself. Vanhoozer’s work looks at the way that
postmodernity threatens this vital human activity, providing a better way of
reading texts that is both faithfully Christian and intellectually robust. For
this, the church should be very grateful.
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Walter H. Davis
5,0 von 5 Sternen An oasis of reason
Bewertet in den USA am12. Oktober 2013
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With brilliant and thorough scholarship, Vanhoozer re establishes the academic
plausibility and rational validity for the expectation of meaning within the
text. Derrida has been weighed and found wanting. For Bible believers weary of
the prolific assumptions that religion is some kind of opiate and the seemingly
unending prejudicial rejection of biblical authority presently spewing from many
academic post moderns, this work, by one of their academic equals, is a welcome
oasis of both faith and reason. Vanhoozer Rocks!
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Deirdre McCloskey
5,0 von 5 Sternen Postmodernity can be Christian
Bewertet in den USA am2. September 2013
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Vanhoozer is a postmodern Christian, which is to say that he adopts the common
sense of how we actual read and applies it to biblical hermeneutics. Super book
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Amazon Customer
5,0 von 5 Sternen Five Stars
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I bought this book because it was recommended by another author that I respect -
not disappointed.
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Kipp Hayes
5,0 von 5 Sternen Five Stars
Bewertet in den USA am12. März 2018
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Great Product
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G. WILSON
5,0 von 5 Sternen Hang your head, Stanley Fish
Bewertet in Großbritannien am 4. Juni 2018
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Kevin Vanhoozer is one of the best at this, taking on the most dubious claims of
some of the biggest names on their own turf and exposing their fallacies, then
proposing his own model of hermeneutics. A great read
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Geoffrey Johnson
5,0 von 5 Sternen looks fascinating... will need time to thoroughly ...
Bewertet in Großbritannien am 25. November 2016
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looks fascinating...will need time to thoroughly appreciate it.
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