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 Modern Japan is one of the most mono-ethnic countries in the world and it is
easy to believe that it has always been so. However, the land of the rising sun
has always been home to many more unique. The people among them are the ones I
knew of the long-bearded, free-spirited bear hunters on the island of Hokkaido.
We will put these forgotten Aborigines of Japan in the spotlight and give an
introduction to their mysterious culture. They tell the story of their
ultimately doomed struggle against Japanese expansion. What I knew lived on bear
liver and dried fish, but if that's not your thing. An ancient people whose
ancestors inhabited Hokkaido. The Kuril Islands and Kamchatka for thousands of
years. They call their traditional territory. I knew Ohr what a peaceful country
means, where those I knew live. While the word I knew myself, it simply means
their human language. Unfortunately, an isolated tongue is now terminally ill.
With no known connections to any of the great language families due to their
seemingly primitive. Chairman and not East Asian in appearance, the Japanese
often dismissed them as hairy barbarians and considered them little more than
savages for most of history. What I knew was beyond the authority of the Empire.
It was only in the past three centuries that the Tokugawa-Add-Meiji regime
subjugated them. Although. It is not without years of fierce resistance from the
natives that the origins of those I knew are hidden. I'm sorry. But their
legends claim that they were in northern Japan a hundred thousand years before
the Children of the Sun came. The whole story is a little more complex. The
first humans came to the Japanese archipelago about 40,000 years ago over large
ice age land bridges during the last ice age. Those were the four bears of
Japan. Native, the lord who lived mainly as a hunter-gatherer with stone tools.
Around 5000 BC BC they had developed a complex material culture, most famous for
their icons. Around 1000 BC New immigrants came to southern Japan from the
Korean peninsula. And the Yangtze River Delta was the Yayoi, who were the most
important ancestors of the modern Japanese people, and they introduced many
innovations, including agriculture based on wet rice cultivation, as well as
bronze. To iron tools over the next few centuries, Yayoi tribes gradually
displaced or assimilated. The Jomon founded various small rice kingdoms from
southern Kyushu to central Honshu. Each ruled by a different clan by 300 AD. The
Yamato clan had emerged as the most powerful, uniting them under their banner
and forming the earliest version of the Japanese empire. Meanwhile, in the north
German successes, I am known as the epigenome to continue to thrive around the
fifth century. A Siberian people known as Octo. Barrels reached these late
German areas via the island of Sakhalin. These two trainers would be the main
building blocks of the emergence. I knew that a recognizable unique culture
emerged as a result of the merging of the epigenome and the North Sea people. I
knew where a people divided according to tribal lines and therefore had regional
differences, which made it difficult to explain cultural shifts there. Centuries
of existence similar to their German ancestors. Those I knew lived a
hunter-gatherer life. In spring they hunt brown bears that have come out of
hibernation. While Sika deer. Rabbit raccoon dogs and foxes were followed
year-round. I made new innovations. Excellent. They coated their arrows and
spears with aconite poison, created sound decoys called Apache knees, which
imitated and set up the scream of a goat. Ingenious bow traps that fire
themselves when an animal is triggered, a trip wire, perhaps the most important
and spiritual aspect of it. I knew the livelihood was salmon hunting, which was
in abundance at Autumn Court. Salmon was then dried to last year round. I knew
that clothing was made from wild springs provided by the forest and rivers. The
typical robe I knew was a long rope called attis that was woven from bark. The
fiber of a rare elm species created by an artist required skill, the way tree
bark was processed into a fabric, it took months for shoes made from deerskin
and dried salmon. Skin was also common, and men were often seen wearing a
headdress woven from grapevine. Ceremonial clothing for parties and weddings was
presented, Technicolor made geometric designs that fulfilled the ritual function
of protecting their wearer from hostile spirits. Personal hygiene and physical
changes played an important role. Malthe tattoos were common among women as
coming-of-age, right? And were applied by cutting the area around the lips with
a knife. Then, boiling Ash Under the Skin inject men who had long beards, which
they stopped shaving after a certain age. What I knew lived mainly in small
villages on the banks of rivers and had no equivalent to the big cities of
Japan. Their modest houses were well adapted to the rugged landscape of the
north and consisted of a framework of wooden pillars. And crossbeams, the walls
and roof of which are filled with thick bundles of fat made of cogon grass.
Inside, Doug was a sunken stove. Where a fire was lit to keep the well-insulated
building warm and I knew the home was a highly ritualized space with a dedicated
space for each family member or guest around the fireplace. Those I knew were
animists who saw that nature was inhabited by myriad divine beings, known as
kamui, who can appear in anything. The trees, the rivers, the animals even in
human tools. That I knew them was anchored in various living gods. For example,
the fire pit was the home of Epic, Kamui the Be. Fire spirit and had to purify.
Even the toilet had a ghost named Rocco Camry. A noble being who was always the
first to help the household in dangerous situations. The main spirit was Kim and
Kim just the god of mountains and bears. Who, I knew, honored him with a ritual
called du Monty, in which a bear cub was captured from the wild. Then, as a
guest of honor, spoiled with some legends for two years, even claiming to be fed
with breast milk from me. Mothers, when the two years had passed, the bear was
ritually slaughtered by arrows that enabled its spirit to return to heaven,
where it imparted the honor to the Great Bear Spirit. From people I knew, they
lived in a symbiotic relationship with their gods. In their eyes, humans cared
for the spirits by living in harmony with nature, and the spirits, in turn,
protected humans when the Camry failed to prevent disciples, who were often
scolded, from reading the story of the Ainu. People is a saga that is primarily
defined by its relationship with the Japanese. Our story begins in the 8th
century in northern Honshu, where the embassy tribes lived with their looks,
they were probably related to those I knew and liked. We are a collection of
indigenous tribes who lived outside the authority of the Yamato emperor. The
Nara and early Haein period emperors had long plans to conquer them, and from
709 the Japanese began building fortresses in a muddy area in response to
building the proud independents. And I started raiding Yamato's lands, and this
escalated to all-out war in 773 over the next 30 years. The Japanese sent at
least 10 armies to northern Honshu, but none were able to subdue their
long-bearded men. Enemies The Amici were master horses, archers who could easily
dance circles around the Yamato forces, which consisted mostly of heavy
infantry. However, despite many early successes, the Amici were still divided
tribes fighting against a centralized empire. This was a weakness that the
Japanese exploited in 794 when they convinced the powerful sewer clan to
overflow on their side to break the initial resistance. And allowed the Yamato
to subdue them bit by bit for the next few centuries to 811. Many mm ishi fled
north to Hokkaido, where they contributed to the formation of the emerging Ainu
culture, while others were assimilated into the Yamato empire. Although. Not
without making a strong impression on Japanese society, the early Heian
introduced cessation and war tactics. Military is considered to be the beginning
of the development of Samurai Warfare. And the first proto-samurai were likely
Mishi horse archers in the service of the Yamato Emperor. This has led to the
popular saying that the Japanese spirit was built on the spirit of Emma. After
conquering all of Honshu, the Japanese initially showed little interest in
expanding into Hokkaido, which would take care of the invasion of some 40
islands on the edge of the world inhabited by hairy savages. They called these
vans mean. As barbarian islands and for the time being they are leaving the
Kamakura shogunate. The first government, mainly controlled by the samurai, was
also the first Japanese regime to show great interest in the island and use it
as a penal colony for political exiles. The Kamakura also appointed the samurai
clan and oh who probably had themselves. I knew anti-pulpy ancestors to start
trading with various tribes. Mainly left to their own devices by the Japanese.
Those I knew decided to do a little expansion on Sakhalin Island themselves;
their ancestors had occupied the southern half of the corridor since the 11th
century. But from the early 1200s they began to penetrate its northern half,
which was the home area of the NIV. People forced to submit to the Yuan Dynasty
in 1263, around the same time that the samurai of Japan clashed with the great
invading fleet of Kublai, Khan, on the banks of Tsushima and Kyushu. Those I
knew went to war in the forests of Siberia with the same empire for over four
decades, the Mongols fought along with their Chinese Jures and NIV Cal eyes to
reassure the sons of the Germans, even though they were outnumbered . Those I
knew had a stubborn struggle, but eventually they realized their struggle was
futile and surrendered. A thousand, 1308. know The Sakhalin I became tributaries
of the great Khan with Sakhalin under your rule. What I know of Hokkaido could
no longer migrate to the north forests as they had done for centuries. And this
drove their economic interests in the opposite direction, which resulted in many
tribes increasing trade with the Yamato in their south over the centuries. I
slowly knew that more and more depending on the metals where weapons were loose
balls and rice. They, conversely, imported from Japanese traders, Northern
samurai clans like that and, oh, grew rich in the hawk feathers, their livers.
And dried fish that they imported that I knew made them put up. A series of
fortified trading posts on top of her, Kaido's southernmost tail, marked the
first time Marcia was settled directly by Yamato people, who were also dependent
on Japanese goods. Since they were outsiders, Has Park made sure that armed
conflicts between samurai clans and indigenous tribes would flare up between
1456 and 1536 in their front yard. The Japanese could not be expelled from
southern Hokkaido at least nine times, but they could at least avoid being
exploited by them as a valiant resistance to the Yamato-dominated samurai power
in order to trade with them on an equal footing. However, this should not last
around the turn of the 17th century. Japan had emerged from nearly 150 years of
brutal civil war waged by the Firebrand daimyo around 1600. Yes. Sue had brought
the last of the Empire with her. To cure feuds of samurai lords, thereby forming
a shogunate. That would rule a united Japan for the next 250 years. In 1606 the
Ooka were back and ordered the construction of a castle on the southern tip of
Hokkaido. The queefing it up on the immense astonished samurai clan charged with
defending Japan. Northern Frontier against the stubborn barbarians who lived in
the afterlife for this purpose, the Madsen. A were granted exclusive rights over
as. Oh, Handel 1644, this development had bad news for them, I knew a lot about
their trade. The influence on the Japanese was that they were free to choose and
choose which local daimyos they wanted to do business with a privilege, they
were now freed from what had once been. A mutual exchange relationship was
reduced to a crooked trade monopoly as the maximum, one setup for too long. On
the east coast of their caidos, where they were regularly excavated, the
natives, who I knew were so dependent on Japanese rice and hardware, had no
choice but to accept the exorbitant prices that were being forced upon them. To
make matters worse, the increasing numbers of fish and animals. The ones I knew
were being sold into Japanese hands polluted the natural environment. One chief
broke the traditional lifestyle I knew and was desperate to see that his tribe
couldn't catch. Even a bear cub for its annual amount, a festival, got worse in
the 1630s. When gold was discovered inland from Hokkaido, tempted many Japanese
miners to push Our into new territory that no outsider has ever had over time.
Increasing scarcity of land and resources. I knew chiefs in conflict with one
another, as fate would have it. One of these tribal wars would escalate into the
final great horror of independence against the Yamato of 1660. The two greatest
chiefs of Hokkaido I knew were the ruler of the high tribe and the sheku. Shane
An 80 year old leader of the Cherry Shippers tribe. Her two clans quarreled in
1666 when the Shibu Cherry refused to pose a bear. Cub for the haze. Oh, Monty
ritual. And a hey hunter poached a valuable colored pencil Shibuya. Real and as
an intern with the blood feud suing the elder Shaku, Shane led his warriors in a
successful raid in Halen's pursuit. I knew enemies in a maximum mine camp that
he killed with torches to kill rival chief on the Bishi. This was a crossroads
for Shane, the eighty year old probably never intended to start an open
rebellion against the Japanese but he knew this by destroying a Japanese mining
camp. He had certainly demanded violent retribution from the maximum, the Lord
in his south, that is, the great one. I knew Chieftain had doubled over and
started a war against the Yamato to remove their exploitative influence. I knew
Mercier forever. By June 1669, Shane and his Confederation of Freedom Fighters
had gathered 19 tribes to his banner, which included over three thousand
warriors. He paved a bloody path of destruction through his homeland and
destroyed Japanese trade. We are a small clan and could only muster 80 samurai
to fight this uprising. But luck was on their side, with Shane filling the
staff, South Forecastle facing Advance Summit, his being thwarted by torrential
rain. And floods that allow this little Japanese platoon to force its retreat
through a devastating hail of musket fire. Even so, the mad Simay knew they were
still outnumbered early and progressing, they called their rivals for help.
Samurai, clans, about 700 armed soldiers, came from northern Honshu in the
following months. Hit north to Shane's lands. The I knew Doggett Resistance, but
although they outnumbered their opponents, their poison-tipped arrows could not
pierce samurai armor, nor could their spears, which could take on samurai lunch
locks, rifles. Late 1669. Check yourself out. Shane saw the writing on the wall
and surrendered, I knew and met some leaders, exchanged gifts, and a ritual
drinking party was held to celebrate the new he that Shaku Shane and his top
warriors saw themselves and a source of Drank sake. Samurai Hospitality turned
out to be a mask that hides betrayal. Perhaps out of fear that Shane would. Once
again they rose up against them, they let the drunken chief massacre his closest
followers, this rekindled the war. But in 1672 the severely inferior, I knew,
had once again been brought into submission to the shit; Shane's act was doomed.
Choose the Maxima clan to restore its trade, hegemony over all of Azo and
establish 60 more fortified outposts in the region. Most of the villages I knew
kept their autonomy on paper, but the Hokkaido Aborigines now were. Totally
dependent on the Empire of the Rising Sun and over the next two centuries, their
way of life and culture would slip out of their hands amid mounting fears that
the Russian Empire would attempt to expand its influence over Hokkaido, the
Tokugawa shogunate who took over in 1806 direct control of the island and
implemented it. A policy of violent assimilation aimed to fully integrate it
into the Japanese nation. I knew that men would be forced to become servants and
only properly dress and feed themselves if they gave up their mother tongue and
culture and became Japanese, while I knew that women were forced. Married to
Japanese men as this repressive policy I knew the people of Hokkaido. Crashed
from 80,000 in 1806 to 15,000 just 60 years later, 1868 marked the Meiji
Restoration Movement, in which the Japanese overthrew the rule of the samurai
and began rapidly modernizing their country to create a unified national
identity. I was familiar with the policy of assimilation, it was not until the
end of the century that the Meiji government intensified and the mass encouraged
the Japanese to turn to Hokkaido. Those I knew in their own homeland except for
a minority I knew were forced to learn Japanese and take Japanese names.
Traditional customs, such as women's face tattoos and the all-important Diamond
Bear Festival, were ostracized. I knew that the salmon, tree fishing,
traditional house, building and dugout canoeing way of life was being
eradicated. All of them became illegal for much of the 20th century. What I knew
was almost entirely absorbed into mainstream Japanese society, by the word, I
knew myself and still became the epitome of perversity and backwardness. What I
knew has survived to modern times, a tiny community of less than 1,000 can be
found in their ancestral areas of Sakhalin and the Kuril Islands, where they are
fighting for recognition from the Russian government to this day, the rest
mostly living in Hokkaido. where a population of 25,000 preserves their identity
amid a sea of 5 million ethnic Japanese. Still, there is hope on the horizon, in
June 2008 the Japanese government officially recognized that I recognized
Hokkaidos as an independent indigenous people and affirmed their right to their
traditional lifestyle. I knew modernity had a long way to go, but the will to
live its culture from the ashes is strong, no doubt the ancient Aborigines of
Japan's past will add to the multicultural spirit of the nation's future over
time. 

 




HISTORY OF THE PEOPLE OF JAPAN 


01 iulie 2021



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