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KAYASTHAS AS IN THE PURANAS

Posted By Admin on Thursday July 28 2022 1
Bhakti Sagar » Shri Chitragupta Ji Maharaj





According to the Vedic scriptures, the souls of men after death receive rewards
and punishments according to their sins and virtues, and hence it is believed
that good and bad deeds of men are not destroyed. The souls of men after death
go to Yamapuri which is presided over by the deities called Yamas who keep
records of men's actions and accordingly give them their dues. The principal
Yama is called Yamaraja or Dharamaraja, that is, the ruler of Yamapuri or the
King of Laws.

 



The Yama Samhita which is an extract from the 9th Chapter of Ahilya Kamdhenu, a
work of Hindu Law, says that Dharamaraja complained to Lord Brahma about his
difficulties in performing his most responsible duties of keeping records of the
deeds of men and doing justice to them. Lord Brahma went into meditation. Shree
Chitragupta sprang from his body and stood before him bearing an inkpot and a
pen. The God Brahma (Creator) said: “Because you are sprung from my body (kaya),
therefore you shall be called Kayastha and as you existed in my body unseen I
give you the name of Chitragupta.” He then assumed charge of Yamapuri. Dharma
Sharma married his daughter Irawati to Chitragupta and Manuji, son of Surya (the
Sun) married his daughter Sudakhina to him.” Chitragupta had eight sons from the
former and. four from the latter and these twelve sons became the progenitors of
the twelve sub?divisions of the Chitraguptavansi Kayasthas, namely, Mathur,
Gaur, Nigam, Ashthana, Kulshretha, Suryadwaja, Balmika Bhatnagar,
Srivastava,Ambastha, Saksena and Karana.

In Padma Purana, Uttar Khanda, it says that Shree Chitragupta had twelve sons by
two wives. They were all invested with the sacred thread and were married to
Nagakanyas. They were the ancestors of the twelve sub-divisions of the
Kayasthas.

The same legend with some slight difference is given in most of the Puranas.

Padma Purana after stating the legend says: “Shree Chitragupta was placed near
Dharamaraj to register the good and evil actions of all sentient beings,that he
was possessed of supernatural wisdom and became the partaker of sacrifices
offered to the gods and fire. It is for this reason that the twice born always
give him oblations from their food. As he sprang from the body of Lord Brahma he
was called Kayastha of numerous gotras on the face of the earth.”

 

In Shristhi Khanda the same Purana says that the sacrificial rites and study of
the Kayasthas should be of the Vedas and supporting scriptures and their
occupation related to writing.

 

Bhavishya Purana states that God, the Creator, gave the name and duties of
Chitragupta as follows:

Because you have sprung from my body, therefore, you shall be called Kayastha
and shall be famous in the world by the name of Chitragupta. Oh my son, let your
residence be always in the region of the god of justice for the purpose of
determining the merits and demerits of men.

Vignana Tantra says the same thing.

The same is the enjoinment of Lord Brahma to Shree Chitragupta according to
Brihat Brahma Khanda. He was named Kayastha having sprung from the body (kaya)
of Lord Brahma. He was directed to perform all sanskars and to have writing as
his profession.

 

Garuda Purana describes the imperial throne of Shree Chitragupta in Yamapuri
holding his Court and dispensing justice according to the deeds of men and
maintaining their record, in the following words:

(There Dharmaraja, Chitragupta, Sravana and others see all sins and virtues
which remain concealed in the bodies of men).

 

Similarly, Apastamba Shakha of the Veda quoted in Shabda?Kalpadrum 2nd part,
page 228, Shabda 20, under Kshatriya, states that Kayasthas are Kshatriyas.
Chitragupta who reigns in heaven and his son Chaitrarath, who was light of the
family, meritorious and of illustrious deads ruled on earth for a long time as
King of Chitrakoot near Allahabad. Meru Tantra quoted in Shabda?Kalpadrum under
the word "Kshatriya" supports the same view.

The Mahabharata (Anusasan Parva, Chap. 130) recites the teaching of Shree
Chitragupta requiring men to do virtuous and charitable acts and performing
Yagya, saying that men are rewarded or punished according to their good or bad
deeds.

Keyword : The   Bhavishya Garuda In Similarly &ldquo .   According Ahilya
Allahabad. Ambastha Anusasan Apastamba Ashthana Balmika Because Bhatnagar Brahma
Brahma. Brihat Chaitrarath Chapter Chitragupta Chitragupta. Chitragupta.&rdquo
Chitraguptavansi Chitrakoot Creator Dharamaraj Dharamaraja Dharma Dharmaraja
Irawati Kamdhenu Karana. In Kayastha Kayasthas Kayasthas. The Khanda Khanda.
Kshatriya Kshatriya" Kshatriyas. Kulshretha Laws.   Mahabharata Manuji Mathur
Nagakanyas. Purana Puranas. Padma Saksena Samhita Shabda Shabda?Kalpadrum Shakha
Sharma Shristhi Sravana Srivastava Sudakhina Suryadwaja Tantra Yamapuri
Yamapuri. Yamaraja according accordingly actions always ancestors assumed
bearing became before beings believed bodies called charge charitable complained
concealed daughter deeds. deities demerits describes destroyed. determining
difference difficulties directed dispensing duties earth.&rdquo enjoinment
existed extract family famous following follows: Because former gotras having
heaven him.&rdquo holding illustrious imperial inkpot invested justice keeping
latter legend maintaining married meditation. men' men. Vignana meritorious
merits namely numerous oblations occupation offered others partaker perform
performing placed possessed presided principal profession.   progenitors
punished punishments purpose quoted reason receive recites record records region
register reigns related remain requiring residence responsible rewarded rewards
sacred sacrifices sacrificial sanskars saying scriptures sentient should slight
sprang sprung states stating sub-divisions sub?divisions supernatural supporting
supports teaching therefore thing. The thread throne twelve unseen view. The
virtues virtuous wisdom wives. words: writing writing.  

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