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MUSLIM DATING EVENTS IN STONY PLAIN CANADA -------------------------------------------------------------------------------- Contents: Canada Day Canada Day Group element 100.3 The Bear footer Organizational praxis involved a spectrum of pendulums moving back and forth between the worlds of responses described in the heuristic — status, native informant, and direct. The findings presented in Chapter 4 are arranged thematically: three are from the research protocol i. Presenting the findings in one chapter betrays this complexity; by discussing them in a collective manner that highlights emerging! In each case, I was careful not to impose my own category of response, but instead allow the speaker to naturally lead themselves into one or more. In this chapter, I present my findings on the three core themes of the research protocol as I went about understanding the responses. Since not all organizations participating in the study had a specific directive or compulsion to respond to racism, these core themes provided sufficient discussion of their many contexts and standpoints about the racism faced in and by their communities. Additional themes also organically emerged through discussion: for example, Palestine emerged! The subsections of this chapter are as follows: 4. By offering insights and standpoints in regards to their organizations and their communities, responses were thus situated within their own contexts. RO1 conveyed who Muslims are to a Martian exclusively through the percept of Islam. CANADA DAY They did this by briefly discussing the tenets and genealogy of Islam, and by explaining that it is a way of way of life that has codes of justice, law and legal rights, including procedures and actions for things such as divorce, property rights, and inheritance rights. These were revealed by Prophet Mohammad to a, collective group of people who now number one billion in a world population of -- I guess now 7 billion. I like to think we consider ourselves a part of the Canadian culture, and integrate ourselves in as much as our moral and ethical values allow, and pride ourselves in our contribution not only as Muslims in Canada but to Canadians in general. So, I think the problem is our inability to communicate effectively with non-Muslim Canadians about who we are. And [if] we have done that, we've done a poor job of it. I don't think we know what we're doing in general. There is a lack of education and a lack of empowerment especially for women — the state that Islam has given women — they are not living up to that. And I think Muslims in the U. I honestly think that Canadian Muslims have been integrating better than Muslims in the United States. We have a different group around us and we are more comfortable with being Canadian and being Muslim. In discussions of this theme i. RO2 began their discourse by saying the following: I think the situation is a complicated one. At the surface level, there is a tendency to read the community as maligned. Globally, you look at airports today, and the sign you see for the prayer area is a person doing Sajdah — not only a cross — so, I think what this [shows] is a larger symbol of a community that is still intact. I think Muslims in Canada probably have it better than Muslims in almost any part of the world. I think we are at the cusp of a shift to trans-dialogue. The statements above, while not untrue, are generally common sentiments that I have also heard from others in society. A theme running through the discussions with RO1, RO2 and RO3 is an impression of a community that does not have the internal resources to deal with their predicament. The display of internalized inadequacy — which one might also call internalized racism — that is seen here is something that has been imbibed by minorities by virtue of the dominant negative reified discourses about their communities in wider society Fanon, , ; Hall, The internalized racism noted above is not an exclusive disposition to Muslims; indeed, many minorities move between internalized racism and their own racialization in society. For example, NG3, like RO2, emphasized social justice and a sustained trans-national dialogue as important when describing who Muslims are as a community: In terms of Mars, the question is a very interesting one at this point in time because the notion of what is a Muslim is going through a revolutionary evolution, as it were, and it is in the face of that definition that it depends who you ask, and what part of the Muslim identity they are — whether they are a Muslim feminists, queer Muslims or social justice activists, or are otherwise conservative Muslims, you will get a different answer — but generally one might say… our Prophet Muhammad… [is like] Malcolm X in some ways, and they were revolutionaries in their own time, social justice people. CANADA DAY Events tomorrow in Mayerthorpe, Canada. Category Pavilion at Heritage Park • Stony Plain, AB. Starts at CA Canadian Islamic Center - Al Rashid Mosque ( Masjid) • Edmonton, AB. Free Virtual Speed Dating • Edmonton, AB. Starts at. Science and christianity events in Edmonton, Canada Annual Christian Muslim Dialogue. Sat, Oct Tim and The Glory Boys -THE SMALL TOWN HOEDOWN TOUR - Stony Plain, AB Online Yoga · Virtual Runs · Online Zumba Classes · Virtual Conferences · Online Seminars · Online Speed Dating · Virtual Wine Tasting. Prophet Muhammad was supposed to have been divinely inspired by revelation from Allah, and for emancipation of his people, brought certain codes of justice and law to his people and so on, but that work has evolved through a dialogue called ijtihad where there was dialogue and discussion about theology and law and justice issues and so on. And so, we are in that space where a political spiritual community with a belief in one God [also has! Where NG1 and NG3 responded differently is when they say that Islam, Muslims and Arabs are also a socio-political entity that is negatively perceived in society. Both emphasized this explicitly by pointing out the discrimination Muslims and Arabs face. For example, NG3 states, You know you've got the no-fly list, and you get stopped at the border and the RCMP are infiltrating our mosques and our organizations. Basically, the state apparatus is out to get us. And the security regime and so on is out to get us… Just last week, a friend was detained he was held at the border for eight hours. No right to call his family who might be worried. No right to call his lawyer even. Now allowed to move go anywhere for eight hours. Muslims now in general are looked upon as individuals who seek violence as a way to express their feelings. This is a sentiment RO2 also expressed when discussing government and security strategy of focusing on Muslims, summing up the point by articulating the situation of Muslims as,! I think there is an ideological bent to it [with respect to the] corporate military industrial complex. And I think Muslims are just another element in a war for resources and a desire for government to, I would say, increase their control and [in their] ability to manipulate. RO2: I would say so, right. NG4 and MO, in answering the question of who Muslims are and what their situation is in Canada, did not start by noting that Muslims are a religious group; instead, each directly spoke to the kinds of changes of perception and laws and treatment of targeting Muslims in Canadian society, and the impact this has on the community. I took this as an indication of the attention or importance given to the socio-political context of the community. The safety and law enforcing departments of the government turned their focus entirely on people who were visibly practicing their faith. So, men with facial hair and women who were covered, and the Imams who were teaching in their congregations… I think things changed and we became the focus of the law and authorities, [who] kind of honed in on [especially] these young men. And so the activist community that has always operated at grass roots level are now having to deal with these kinds of things, and our time and effort is going into these directions so to become active [as] a lobbying advocate on behalf of these men. * I Wanting Sex Hookers Senior swinging singles fort Bonnie Doon? * 5 minute dating in Truro Canada. * Policy on preventing discrimination based on creed. * best dating coach Peterborough Canada. * UBC Theses and Dissertations! * Her Excellency the Right Honourable Julie Payette. * owen dating in Charlottetown Canada. It seems that there is a certain amount of danger in doing that. Danger to your own security: are you going to be targeted? This question is always asked: if I sign this petition on behalf of [Abdullah] Almalki, the guy who is unfairly targeted and is asking for compensation from the government, if I sign, am I going to be a target, you know, as a Muslim woman or an activist? These questions are up there at the back of everyone's mind, so there is — I would say to somebody who doesn't know [about the situation of Muslims in Canada that] — there is a sense, and it waxes and wanes. GROUP ELEMENT 100.3 THE BEAR FOOTER If an issue [relating to Muslims] comes very prominently in the news, I feel anxiety almost a hopelessness as to what the future is going to hold for Muslims in Canada, and how far is the government is going to go to crack down on certain Muslims in this kind of random fashion. And to a large extent, Canada is held up as a paragon of justice and democracy. Getting involved in the justice system, you can be assured of a fair trial in most cases, so there is! And with the help of the policies of the government to be more open and receptive to constructive ideas from communities like ours, [there is optimism] that things will not be allowed to get to the point where they become quite dark and foreboding. I can't see it getting better in the near future, but I have to remain hopeful, based on what is being done on the ground. MO also discussed recent changes in law and increased focus of law enforcement on the targeting and unequal treatment of Muslim Canadians as citizens. The cases of Abusufian Abdelrazik and Suhad Haji Muhammad, were specifically mentioned, both Muslim Canadian citizens denied help abroad, and in fact were hindered by the Canadian state. Whether you are Muslim or Christian or Jewish or Hindu or Buddhist or Wikkan, or whatever you are, there are a lot of similarities between us regardless of our faith I think there are Muslims who have more in common with Christians and Jews and Buddhists and Hindus, you know, when it comes to some things, and when it comes to other things as well There's probably some Muslims out there who are more similar to Evangelical Christians and Zionist Jews, and some Muslims out there who are more similar to United Christians and Agnostics and Humanists and Reform Jews and Barriers of pre-conceived attitudes are not helpful, and people ought to meet in order to know one another. Racism in Canada revived and increased in the last 10 years or so — I think since — I suspect since — because since [then there has been a] change in the immigration demographic. Somalis and Pakistanis too. In generating these responses, it was important to leave the field open for them to take the discourse into any! Their discussions ranged in topics as a result, and included the internalized sense of inferiority within their communities and perspectives on how the nation-state racially targets their communities — through no fault of their own. Four brought up the statement themselves, and in discussion, I asked three of them directly if they had heard the statement and what their comments were on it. For example, RO6 said, I actually gave a speech in front of the Court House building; we were demonstrating against Bill C, which is the omnibus bill, and I talked about that. So we have to ask ourselves, why does our PM want Canadians to worry about this, when in fact it is not true — it is not the greatest threat to Canada? RO6 was one of a number of community organizations in the city that had organized at that time to demonstrate against Bill C legislation targeting immigrants and immigration of people of color to Canada. Because when he uses words like 54 See Chapter two and five. Most Muslims want peace in society, they want people to participate fully in the Canadian society, but this is a large brush stroke that is being applied to many Muslims. Or if he was connected with Muslims, or Muslims were his friends, he would feel some responsibility to the community in some way. The point RO2 raises is a compelling and urgent concern for Muslim communities as a whole in Canada, particularly with respect to building sustainable and effective lobby on its own behalf to counter or stem reproductions of negative stereotypes in the media and within the political arena. It's almost inevitable to be anti-Muslim, as opposed to just being pro-Islam and pro-Judaism, and they are [both] very pro-Zionism and anti-Muslim. And it wasn't too long ago they had a debate on it, to see if it should be dissolved, and that wasn't the case. 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