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ANCIENT CHRISTIAN BUDDHISM ISLAM ART INFLUENCE ESSAY

"Christian, Islamic, and Buddhist " Amanda Luyster Secondary sources Adhémar,
Jean, Influences antiques dans l'art du Moyen Age français (London: Sacred and
Secular in Medieval and Early Modern Cultures: New Essays (New York.


ANCIENT CHRISTIAN BUDDHISM ISLAM ART INFLUENCE ESSAY

Contents:
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ISLAMIC ART


Jewish life in Muslim countries, though still saddled with all kinds of
restrictions and orders to wear funny clothing and sporadic violence, was far
less bloody than in the civilized Christian West. I would much rather he address
the persecution of Jewish journalists by his own followers, some of whom freely
interweave Christian symbols, white power references, and violent threats in
their communications.

Just for the radical Muslims. Watching Trump and the Christian right go after
Islam for being homophobic is, frankly, jaw-dropping. And yet, in the wake of
the Orlando shooting, some Christians came out to say what they really thought
of those gays in that club. In fact, the unbelievable vitriol with which
conservative Christians have insisted on maligning not just radicals but an
entire religion looks a lot like the kind of violence and intolerance of which
they accuse Muslims.

 1. Welcome to the New IslamiCity.
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Friday will mark the one-year anniversary of Dylann Roof killing nine people in
the middle of a Bible study in Charleston, S. By some accounts , Roof came from
a church-going family and attended Christian summer camp. Did Roof kill his
fellow Christians because he was deranged or because Christianity is violent?
The answer is neither. They are not exceptions, nor do they speak to a violence
inherent in Christianity.

Because my point is not that Christianity is evil. But neither is it inherently
peaceful and loving. And neither is Islam. Nor Judaism nor Hinduism nor
Buddhism. No religion is inherently peaceful or violent, nor is it inherently
anything other than what its followers make it out to be. People are violent,
and people can dress their violence up in any number of justifying causes that
seek to relieve people of their personal responsibility because the cause or
religion, be it Communism or Catholicism or Islam, is simply bigger than
themselves.

Christianity, as I have seen it practiced by my friends or by Christians who
saved Jews during the Holocaust, can be beautiful and peaceful and loving.
Islam, as it was practiced in medieval Spain, was beautiful and peaceful, too.
Whether it's the gathering of the faithful, bowing in prayer in the courtyard of
a mosque, or the gathering of lamps that light up houses at Diwali, the good
cheer of Christmas or the brotherhood of Baisakhi, the religions of India are
celebrations of shared emotion that bring people together.

People from the different religions and cultures of India, unite in a common
chord of brotherhood and amity in this fascinating and diverse land.

At present Buddhism is one of the major world religions. Christianity is one of
the prominent religions in India. At present there are about 25 million
Christians in India. It is interesting to note that the Christian population in
India is more than the entire population of Australia and New Zealand or total
population of a number of countries in Europe. Hinduism is the oldest religion
in the world. Hinduism is world's third largest religion after Christianity and
Islam.

Hinduism is the dominant religion in India, where Hindus form about 84 per cent
of the total population. Hinduism is also known as "Sanatan Dharma" or the
everlasting religion. Your well-being in this life is affected by your karma in
your previous lives, and your karma in this life dictates your well-being in
your future lives. The Chinese believe that if you are a good person, you may
become a good person in your next life. However, if you are a bad person in this
life, you may end up reincarnating into an animal or even an insect. Buddha
taught the Four Truths and the Eightfold Path.

Christian faith is the relationship with God, the Creator of all things. A
person is accepted by God, not because of his deeds but because of who he is, a
chosen child of God. This concept is very similar to the fact you are a member
of your earthly family regardless what you have done. Without this relationship,
you are like a run-away child.

Although we are all sinners , God still loves us and sent his Son Jesus Christ
to die for our sins on the cross. God actually approached us first, like a
parent looking for a run-away child! For all other religions, man seeks god
instead! To establish this relationship with God, one must accept Jesus Christ
as our Savior , Who died for our sins and rose again.


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With the help of the Holy Spirit , we can then turn away from sin. I believe
that You sent Your only Son to die for me on the cross and rose again from the
grave. Most people think that extremes of poor welfare in animals are
unacceptable and that those who keep animals should strive for good welfare.
Hence animal welfare science, which allows the evaluation of welfare, has
developed rapidly. Nowadays, animal husbandry may well be questioned, not only
as regards efficiency of organization, ownership, production, health and economy
but also ethically.


ACADEMIC ARTICLE

Unlike the terms Christian art, Jewish art, and Buddhist art—which refer only to
The Great Mosque of Xian, China is one of the oldest and best preserved . of
introductory essays on major types of art and architecture from the Islamic
world, . Understanding the history of Muslim-Christian relations, as well as
current Within the Islamic community early attitudes of seeming tolerance and
even For the most part, however, European thinking had little influence on Arab
culture. astronomy, chemistry, medicine, and mathematics as well as the arts and
music.

Animal welfare has become a growing factor affecting acceptability of
agricultural systems in many countries around the world Broom, , The public view
is that the meaning of: dominion over animals is responsibility for animal
welfare, including minimizing pain, stress, suffering, and deprivation while
providing for needs Broom, The general public, livestock producers and research
scientists have shown an increasing interest in assuring proper animal care in
the production chain. There is a corresponding increase in efforts by research
and educational institutions, government agencies, enterprises, health care
organizations and others in developing and accessing information that assists in
creating appropriate housing environments, management procedures and humane
conditions for the production of foods of animal origin.

Most of the developed countries have guidelines in which these minimal
requirements or information on the care and use of agricultural animals are
given. Regularly updated handbooks on management and husbandry practices for the
proper care of farm animals are issued by producer organizations and commodity
groups.

These guidelines are usually not legally binding but attempt to represent the
state of the art on production practices. Ethos is defined as character,
sentiment, or disposition of a community or people, considered as a natural
endowment; the spirit which actuates manners and customs; also, the
characteristic tone of an institution or social organization.

Something is moral if it pertains to right rather than wrong and ethics is the
study of moral issues Broom, Moral principles may be viewed either as the
standard of conduct that individuals have constructed for themselves or as the
body of obligations and duties that a particular society requires of its
members. Moral behaviour is a necessity for stable social groups, including
those of humans, so the basis for it has evolved Ridley, ; de Waal, ; Broom, ; A
major factor affecting animal welfare issues in many parts of the world is the
Judeo-Christian concept of human dominion over animals.

Differing attitudes and beliefs regarding the relationship of humankind to other
creatures has been a topic of interest for civilizations.

The ancient societies of Greece and Rome also played an important role in the
formation of attitudes towards animals. There were four basic schools of thought
in ancient Greece regarding human-animal relationships: animism, mechanism,
vitalism, and anthropocentrism. The teachings of Thomas Aquinas — and Francis of
Assisi or — are a cornerstone in western philosophical consideration of
human-animal relationships.

The anthropocentric philosophy professed by Aquinas continues to influence
Christian attitudes on the subject still today. In their development Eastern
religions Jainism, Hinduism and Buddhism abandoned animal sacrifice. Each
religion emphasizes two concepts with regard to human-animal relationships:
non-injury to living beings and a repeated, cyclical embodiment of all living
beings.

The doctrine of non-violence or non-killing is taken from Hindu, Buddhist and
Jainist philosophies. Muslims are taught that Allah has given people power over
animals, yet to treat them badly is disobey his will see review by Broom, In the
period of renaissance and enlightenment, the basics of modern philosophy
developed. Descartes — was a major figure in these changes in philosophy.

More recently, Regan , Singer and others have presented the view that pain and
suffering of any animal, or at least of certain complex animals, are bad and
should be prevented or minimized. It is important to consider a range of
opinions in an attempt to determine the truth Rohr, Like many documents centred
on human economics, the statements formulated in the Code of Hammurabi to BC,
Susa, Iraq do not seem to cover issues of animal welfare or livestock ethics,
for example:. The Code does not mention anything about pain, suffering or injury
of animals.

The great religions have had a profound impact on the attitudes of humans toward
animals. For example, The Bible Genesis to 28, , states:. So God created man in
His own image; in the image of God He created him; male and female He created
them. Then God blessed them, and God said to them, be fruitful and multiply;
fill the earth and subdue it; have dominion over the fish of the sea, over the
birds of the air, and over every living thing that moves on the earth.

That is why ancient Hebrew writings in the Old Testament give rise to humane
treatment of animals Proverbs :. The verse refers to how kindness to animals is
equated with the legality of righteousness and the very characteristic of God
himself.


ISLAMIC ART

The writer suggests that the individual who behaves in a caring way towards his
stock is reflecting an attribute of the Divine. This one verse expresses an
important aspect of biblical teaching with regard to the human-animal
relationship. The relationship should be based on responsibility, care and use
allied to sympathy and kindness Gatward, The idea means that, dominion over
animals implies responsibility and obligation to them, rather than exploitation
alone Broom, There is reference to care for and obligation to domestic animals
in a number of biblical commandments Exodus :.

In it you shall do no work: you, nor your son, nor your daughter, nor your male
servant, nor your female servant, nor your cattle, nor your stranger who is
within your gates. Other laws in relation to animal welfare explain that cattle
should not to be muzzled when threshing cereals Deuteronomy , should be allowed
to eat when hungry and that a hen laying eggs or young is not to be taken
Deuteronomy :.

In spite of the Jewish and early Christian view that animals had no souls to be
respected, it was stated that they should be rescued if trapped, treated if they
are hurt and have water and food provided when they are hungry or thirsty Luke ;
:. Does not each one of you on the Sabbath loose his ox or donkey from the
stall, and lead it away to water it?

However, for many people in the past and now, animal lives are not considered
sacred, they have no significant right to life and, as they lack reason, animals
may be used for human benefit food, companionship, transport, work, recreation
and so on. The architect of this ethic was Thomas Aquinas who argued that
cruelty to animals was wrong because it encouraged people to behave in a
similarly cruel fashion towards others.

In addition, if people practiced pity or compassion towards animals, they would
be disposed to do the same towards humans. Animals are lower down the pyramid
since they lack rationality.




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