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OPINION

HOW THE BLACK FEMALE HEAD OF A TOP D.C. SCHOOL WAS ‘PUNISHED FOR LEADING’

By Shirley Moody-Turner
March 19, 2024 at 7:00 a.m. EDT
Educator and civil rights activist Anna Julia Cooper, sometime between February
1901 and December 1903. (C.M. Bell/Library of Congress Prints and Photographs
Division)

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Shirley Moody-Turner is the editor of “The Portable Anna Julia Cooper.”

In January 1902, Anna Julia Cooper, one of the most highly educated Black women
in the country, was appointed the seventh principal of Northwest D.C.’s famed M
Street High School, the first and most prestigious public high school for Black
education. Black people from around the country aspired to send their children
to M Street, and its roster of teachers and graduates read like a Who’s Who of
Washington’s Black educational and cultural elite. Under Cooper’s leadership, M
Street students won scholarships and gained admissions to top colleges and
universities — including Harvard, Brown, Yale and Dartmouth.



But just four years into Cooper’s tenure, days before the start of a new school
year, the White director of Washington high schools persuaded the D.C. Board of
Education not to reappoint M Street’s acclaimed principal. When Cooper arrived
for the first day of school, the janitor barred her from entering the building.
Police officers observed from across the street. They were ordered to arrest
Cooper if they deemed she was creating a disturbance. With her students watching
from the windows, Cooper — always a model of dignity and decorum — exited the
school grounds.

Cooper’s story, now largely forgotten, was part of a wider movement to control
the direction of Black public education in the early 20th century. Then, like
now, battles over education — and especially the question of who was permitted
to lead elite institutions, training the next generation to excel — were proxies
in the larger culture wars. Today, with female and minority leaders of
universities facing resistance from people who assume they have not earned the
right to hold their positions, Cooper’s story is an illuminating one. What
happened to her illustrates not only how the tactics around removing such
leaders have persisted for more than a century, but also what was at stake — and
still is — in the battles over educational access and leadership.

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Born enslaved in Raleigh, N.C., in 1858, Cooper began her fight for an equal
education early in life. As a student at St. Augustine’s Normal School and
Collegiate Institute, she successfully petitioned for the right to take what
were designated as “boys'” classes, including courses in Greek, Latin, French,
science and math. She went on to Oberlin College in Ohio, where she again
protested for access to the full curriculum. She graduated from Oberlin with a
BA and MA in mathematics and began writing, teaching and lecturing around the
country on Black civil rights and gender equality. In 1892, she published a book
that garnered international acclaim, “A Voice from the South: By a Black Woman
of the South,” arguing for Black women’s unique role in the struggles for racial
and gender equality.

In 1887, Cooper was recruited to join the faculty at the famed M Street High
School. She taught there for 14 years and served one year as vice principal
before agreeing to serve as the school’s principal. She did so, however, at
precisely the moment when the sovereignty of Black public schools — M Street, in
particular — was under attack.



For decades, the public school system in D.C. was looked to as a shining example
of what was possible for Black education. Since 1868, M Street had operated
under a Black superintendent, and through a combination of Black political
influence, community support, committed teachers and congressional
appropriations, the Black community managed to secure the resources and maintain
relative autonomy to create a model public school system for Black students in
the District.

By the end of the 19th century, however, with the backlash over Reconstruction
gains in Black civil and political rights and the national ascendancy of Jim
Crow segregation, Black control over Black schools came under attack. In 1900,
Congress restructured school oversight in the District so that the Black
superintendent — now reassigned to be an assistant superintendent — no longer
oversaw M Street High School directly, instead placing it under the supervision
of the White director of public high schools, Percy M. Hughes. As Hughes took
his post, Cooper took hers.



Within months of Cooper’s appointment, rumors began that she allowed an
atmosphere of truancy and lax discipline. Allegations were taken to Hughes, and
complaints filed, but Cooper persisted, and her students continued to excel.
According to her early biographer, Louise Hutchinson, Cooper’s students
outscored White students on citywide tests and exams, and Cooper continued to
send her students to top colleges and universities throughout the country.
Despite these successes, Hughes insisted that M Street adopt an inferior
“colored curriculum” more suited to the Black students’ presumed abilities.

Cooper refused. She saw attempts to regulate M Street’s curriculum as part of a
larger effort to limit her students’ access to higher education and channel them
into trade jobs and vocational training. She underscored her commitment to a
classical liberal arts education by inviting Harvard-educated W.E.B. Du Bois, a
famed advocate of social and political equality and Black higher education, to
address her students at M Street.



In 1904, Hughes took formal charges against Cooper to the D.C. Board of
Education, initiating a series of extremely public and vitriolic hearings over
whether to remove Cooper from her post. Throughout the fall of 1905, the “M
Street controversy,” as it came to be known, played out night after night at
board meetings and day after day in the local press.

The tactics used to discredit Cooper followed a recognizable pattern: public
shaming, presumed incompetence, questioning her professional judgment and other
innuendoes used to cast doubt on her fitness to lead. Even though Cooper was one
of the most respected educators in the country, Hughes, along with T.S.
Leisenring, a White representative of “taxpaying citizens” who had no children
in either the White or Black public schools, questioned Cooper’s fitness as an
educator and her ability to uphold academic standards. They alleged that
Cooper’s “sympathetic methods” allowed undeserving students to advance and
asserted that M Street students were not prepared to pursue the same curriculum
as students in the White high schools.

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Then there were the rumors about Cooper’s alleged relationship with a fellow
teacher and former boarder 10 years her junior, John Love. Because married women
were barred from teaching and single women were under constant scrutiny,
Cooper’s status as a widow allowed her to remain a teacher but left her
vulnerable to attacks about her status and personal affairs. Though not part of
the formal “charges,” the rumors allowed her accusers to impugn Cooper’s
character, question her propriety and ultimately attempt to shame her into
silence.

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Hughes also took aim at Cooper’s ability to lead, calling her judgment into
question and insinuating that her gender made her too soft on students. After an
allegation that one of her M Street students was found to be “intoxicated” and
that others smoked cigarettes near school grounds, undercover police were
brought in to surveil the students for two weeks, looking for possible
infractions. When none were found, Cooper closed the issue, but Hughes and his
allies would continue to assert that Cooper was unable to maintain the strict
discipline necessary to operate the Black high school effectively.



Finally, in perhaps the most honest allegation, Hughes charged Cooper with
insubordination. He found Cooper unwilling to teach the curriculum he had
assigned or to hold back or deny graduation to students he deemed had not met
the requirements. In sum, he found her headstrong and beyond his efforts to
control.

In many ways, Hughes was correct in this final assessment. Cooper was committed
to the belief that Black people were entitled to the same learning opportunities
as anyone else. She refused to have her right to make decisions about the
operation of her school undermined. She believed in and fought for her students,
and she would not let someone so unfamiliar with and hostile to them overstep
her authority.

Seeing the beloved principal of their esteemed school under assault, members of
the Black community rallied. They understood what was at stake, not just for
Cooper but also in determining who exercised control over Black education in the
District.

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Willis T. Menard, son of the first Black man elected to Congress (though he was
blocked from taking his seat), summed up the sentiment of the Black community in
a Sept. 1, 1905, letter to The Post: “Mrs. Anna J. Cooper … is very popular with
the colored patrons of her school, and has done more for the advancement of
colored youth than the combined efforts of her predecessors.”

Night after night, parents, students, teachers and local leaders fought in her
support. They matched the disparaging remarks of those testifying against her
with rallies, petitions and editorials. They fought for Cooper, and they fought
to maintain autonomy over M Street.

On Oct. 30, they scored a temporary victory. More than a year after the first
allegations were brought against her, the D.C. Board of Education announced that
the charges against Cooper would be dismissed. She would be retained as
principal of M Street.

Infuriated that the board would not fall in line, Hughes took his case to a
congressional committee. As Alison Stewart explains in “First Class: The Legacy
of Dunbar, America’s First Black Public High School,” Hughes charged the board
with “insubordination,” and had it reorganized. Just weeks before the start of
the school year in 1906, the reorganized board reviewed all the teachers in the
D.C. public school system. It determined that four members of M Street would not
be reappointed: Love, a history and English teacher and Cooper’s rumored
romantic interest; C.J.B. Clarke, the assistant principal of Black schools who
had been accused of abetting Cooper in her efforts to graduate “undeserving”
students; Mary Nalle, a teacher and one of the first four students of the
original M Street school; and Cooper herself.



Hughes had finally succeeded in deposing the principal who had refused to
relinquish control over M Street. But he did not undo the school’s curriculum.
The board, perhaps having received too much scrutiny over Cooper’s ousting, left
M Street’s classical curriculum intact. “Our course of study was saved, but my
head was lost in the fray,” Cooper would later write.

Cooper’s rise, and her well-engineered fall, represent a historic case of a
Black woman “punished for leading.” Her removal was about wresting control for
Black education out of the hands of the Black community, and trying to limit
access to higher education for Black students. But it was also more than that.
Cooper was a highly visible leader charged with stewarding a prestigious
academic institution, during a moment of intense political and social backlash
against racial advancement and gender equality. She was recruited to lead at a
moment when the position for which she was hired was most vulnerable.

As we face another moment of such backlash, with efforts at diversity and
inclusion in the crosshairs and schools again becoming a battleground for the
culture wars, it’s worth revisiting Cooper’s case as other women, people of
color and their allies are punished for leading along similar lines. It’s also
worth noting what happened, in the end, to both Cooper and her school.



After being deposed from her position at M Street, Cooper taught for four years
at a school in Missouri. But by 1910, the winds shifted, and she was called back
to M Street, where she would teach at the school (renamed Dunbar in 1916) for
the next two decades. After retiring from M Street, she continued to work well
into her 90s, serving as the president and then registrar of Frelinghuysen
University and advocating for educational opportunities for Black students and
working-class residents of D.C. In 1925, she earned her doctorate from the
Sorbonne in Paris, becoming only the fourth Black American woman to hold a PhD.

And Cooper’s courageous stand and visionary leadership helped preserve liberal
arts education for an entire generation of Black leaders. Educators Sadie Tanner
Mossell Alexander and Eva Dykes, author and poet Jean Toomer, surgeon Charles
Drew and civil rights lawyer Charles Hamilton Houston all went on to graduate
from the high school. They, and in turn the people they served, were all
beneficiaries of Cooper’s long fight to preserve advanced education at M Street.


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